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Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 3:1-5

Judah unfaithful and unashamed (3:1-5)By her spiritual adultery Judah has broken the marriage bond with Yahweh and defiled the land. In her immorality and idolatry she has acted like a prostitute who lures lovers in the city streets. She is like a desert outlaw who looks for innocent victims along the country’s highways (3:1-2).God sent drought to bring Judah to repentance, but the nation has remained unmoved. She is so shameless she even looks like a prostitute (3). Yet she is bold enough to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 3:5

reserve. Hebrew. natar. Occurs in Jer. only here and in Jeremiah 3:12 ("keep"). His anger. Figure of speech Ellipsis (Absolute). App-6 . evil things = the evil things. Hebrew. ra'a', as in Jeremiah 3:2 . as thou couldest: or, hast had thy way. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 3:5

Jeremiah 3:5. Behold, &c.— Behold, thou hadst but spoken, and didst wickedly, and with all thy might. Houbigant renders this whole verse, Shall these things therefore be dissembled, and covered in perpetual silence, after thou hast so often offended, and confirmed thyself in thy wickedness? read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:5

5. he—"thou," the second person, had preceded. The change to the third person implies a putting away of God to a greater distance from them; instead of repenting and forsaking their idols, they merely deprecate the continuance of their punishment. Jeremiah 3:12; Psalms 103:9, answer their question in the event of their penitence. spoken and—rather (God's reply to them), "Thou hast spoken (thus), and yet (all the while) thou hast done evil," c. as thou couldest—with all thy might with... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:1-25

Aspects of false religion 7:1-8:3All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this section fits conditions in Judah after 609 B.C., when Jehoiakim began allowing a return to pagan practices after the end of Josiah’s reforms. Another feature of this section is the large amount of prose material it contains, much more than the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:5

They also asked Him if He would always be angry with them. They acknowledged that He had spoken warnings in the past and had followed up His words with acts of judgment. He had had His way with them, but now, they implied, it was time for Him to relent. They failed to appreciate that the end of His punishment required repentance from them, not a change of heart from Him."Persistent, habitual sin can desensitize an individual to the nagging of one’s conscience, the convicting work of God’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 3:1-25

The Prophet Sets Forth the Sin of the Nation and Points Out the Inevitable Result (Reign of Josiah, and Probably Before the Reforms of that King: cp. Jer 3:6)This section furnishes us with the gist of the prophet's testimony during the early years of his ministry, and doubtless represents the commencement of the roll written by Baruch at Jeremiah's dictation. In these five chapters he lays before his hearers the grossness of their conduct in deserting Jehovah, and urges repentance and amendment... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 3:5

(5) Will he reserve his anger for ever . . .?—The questions were such as might well be asked in the first burst of sorrowing though superficial repentance. The implied answer was in the negative, “No, He will not keep His anger to the end.” Yet, so far, facts were against that yearning hope. It will be noted that the word “anger” is not in the Hebrew. It is, however, rightly inserted, after the precedent of Nahum 1:2; Psalms 103:9. The words seem, indeed, almost a quotation from the latter, and... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 3:1-25

The Heavenly Guide (Sermon to the Young) Jeremiah 3:4 We are all travellers, but are not all travellingin the same direction. We need a guide. There is no difficulty in finding one. There is only one to be relied upon. I. Some of the Reasons Why we Need a Guide. 1. Our ignorance of the way. 2. Our liability to take the wrong path. 3. Our liability to leave the right path after we have chosen it. II. Some of the Reasons Why we Should Take God as Our Guide. 4. Because He knows the way. 5.... read more

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