耶利米书 30:8 RCUVSS

E.W. Bullinger's Companion Bible Notes - Jeremiah 30:8

break his yoke. Reminding us of Jeremiah 28:10 , Jeremiah 28:11 . read more

Coffman Commentaries on the Bible - Jeremiah 30:8

"And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more make him thy bondman; but they shall serve Jehovah their God, and David their king, whom I will raise up unto them. Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 30:8

Jeremiah 30:8. And strangers, &c.— And they shall no more serve him among strangers. This prophesy has not yet received its full accomplishment; for, after the return of the Jews from the Babylonish captivity, they were again reduced to servitude by the Greeks and Romans; and at present there is no place in the world where they can be said to enjoy perfect liberty. See Lowth and Calmet. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 30:8

8. his yoke . . . thy neck—his, that is, Jacob's (Jeremiah 30:7), the yoke imposed on him. The transition to the second person is frequent, God speaking of Jacob or Israel, at the same time addressing him directly. So "him" rightly follows; "foreigners shall no more make him their servant" (Jeremiah 30:7- :). After the deliverance by Cyrus, Persia, Alexander, Antiochus, and Rome made Judah their servant. The full of deliverance meant must, therefore, be still future. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 30:4-11

Jacob’s distress and deliverance 30:4-11 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 30:8-9

At that time, Yahweh would set His people free from all those who restrained and enslaved them (cf. Exodus 7:16). The Israelites were not slaves in Assyria or Babylon. This points to a future deliverance (cf. Ezekiel 34:23; Hosea 3:5).". . . the judgment described in these verses cannot possibly be restricted to the downfall of the Babylonian monarchy, but is the judgment that is to fall upon all nations (Jeremiah 30:11)." [Note: Ibid., 2:6.] Instead of suffering captivity, the Israelites would... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 30:1-24

1-9. When the gloom is deepest, deliverance shall come. 2. In a book] Thus his words would bring abiding comfort in the approaching time of exile. 3. Bring] RV ’turn.’4. Concerning Israel.. Judah] Both divisions of the kingdom of David are the subject of Jeremiah 31 : see above. 5. Of fear, and not of peace] RM ’There is fear and no peace,’ and the present circumstances are evil. There is nothing but fear and terror in the hearts and on the faces of men. 7. That day] the day of Babylon’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 30:1-26

Jeremiah’s Seventeenth Prophecy (Reign of Zedekiah During the Siege). Israel’s HopeHitherto the general character of Jeremiah’s prophecies has been gloomy. The whole tone of this section, on the other hand, is one of hopefulness, which is the more remarkable inasmuch as it was delivered at a time when the prophet was subject to imprisonment, and famine and pestilence held possession of the city, and the prospects of the nation were at their lowest. It was under such circumstances then that it... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 30:8

(8) For it shall come to pass in that day . . .—Better, And it shall come. Here there comes in the ground of the hope uttered in the words “he shall be saved out of it,” which keeps the prophet from sinking under the burden of his sorrow. The second and third person are strangely mingled. Jehovah speaks to Israel, “thy bonds,” “thy yoke,” and “his yoke” is that of the oppressor, i.e., of the Babylonian ruler, and then, the person changing, “strangers shall no more get service done for them by... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 30:1-24

CHAPTER XXXIVRESTORATION VREVIEWJeremiah 30:1-24; Jeremiah 31:1-40; Jeremiah 32:1-44; Jeremiah 33:1-26IN reviewing these chapters we must be careful not to suppose that Jeremiah knew all that would ultimately result from his teaching. When he declared that the conditions of the New Covenant would be written, not in a few parchments, but on every heart, he laid down a principle which involved the most characteristic teaching of the New Testament and the Reformers, and which might seem to justify... read more