耶利米书 31:20 CUNPSS

E.W. Bullinger's Companion Bible Notes - Jeremiah 31:20

child = a young child. Hebrew. yalad. My bowels are troubled. Figure of speech Anthropopatheia. Reference to Pentateuch (Deuteronomy 32:36 ). Compare Duke Jeremiah 15:20 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 31:20

Jeremiah 31:20. Is Ephraim my dear son? &c.— Some render this passage, Is not Ephraim my dear son? Is he not a delightful child? Verily, the oftener I speak of him, I shall still remember him more and more: therefore my bowels yearn upon or towards him, &c. Houbigant, however, defends the common reading; he thinks that God means to deny that Ephraim was his son, in order to shew him that his bowels were moved towards him solely through free mercy, and not on account of any merit or... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 31:20

20. Is Ephraim my dear son? c.—The question implies that a negative answer was to be expected. Who would have thought that one so undutiful to His heavenly Father as Ephraim had been should still be regarded by God as a "pleasant child?" Certainly he was not so in respect to his sin. But by virtue of God's "everlasting love" ( :-) on Ephraim's being "turned" to God, he was immediately welcomed as God's "dear son." This verse sets forth God's readiness to welcome the penitent (Jeremiah 31:18... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:15-22

The end of Rachel’s mourning 31:15-22"In this strophe the promise is further confirmed by carrying out the thought, that Israel’s release from his captivity shall certainly take place, however little prospect there is of it at present." [Note: Ibid., 2:23.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:20

Yahweh still regarded the people of Ephraim as His dear son and delightful child. Even though He had rebuked him, He still remembered and yearned for him. He would surely have mercy on these people (cf. Hosea 11:1-4; Hosea 11:8-9). read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 31:1-40

1-22. Jeremiah speaks of the restoration first of Israel (Ephraim, Jeremiah 31:2-22), then of Judah (Jeremiah 31:23.). Those who survive the sufferings of the captivity are promised a safe journey home. The words, ’found grace in the wilderness’ (Jeremiah 31:2) are probably an allusion to the journey from Egypt under Moses, which was thus a prophecy to the captive Israelites of the return from Assyria.3. In this v. the people are the speakers.4. Tabrets] tambourines. 5. Shall eat them as common... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 31:20

(20) Is Ephraim my dear son?—Literally, a child of delight—i.e., fondled and caressed.Is he a pleasant child?—We have to ask whether an affirmative or negative answer is implied to these questions. On the former view, the words express the yearning of a father’s heart towards the son whom he still loves in spite of all his faults. Jehovah wonders, as it were, at his affection for one who has been so rebellious. On the latter, they give prominence to the faults as having deprived him of all... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 31:1-40

Religion in the Family Jeremiah 31:1 What constitutes a godly home? The acknowledgment of God in all things. Making His will the governing principle. There can be no godly household where that is not done. I. Where the will of God is placed first there will be order an inestimable blessing in a home. God is not the God of confusion in the home or the Church. A man or woman who truly walks with God will soon become ashamed of disorder and slovenliness. And where God is the God of the family,... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 31:1-40

CHAPTER XXXIVRESTORATION VREVIEWJeremiah 30:1-24; Jeremiah 31:1-40; Jeremiah 32:1-44; Jeremiah 33:1-26IN reviewing these chapters we must be careful not to suppose that Jeremiah knew all that would ultimately result from his teaching. When he declared that the conditions of the New Covenant would be written, not in a few parchments, but on every heart, he laid down a principle which involved the most characteristic teaching of the New Testament and the Reformers, and which might seem to justify... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 31:1-40

CHAPTER 31 1. The home-going of the nation (Jeremiah 31:1-9 ) 2. The joy of salvation (Jeremiah 31:10-14 ) 3. The preceding tribulation, sorrow and repentance (Jeremiah 31:15-21 ) 4. Assurance (Jeremiah 31:22-26 ) 5. The new covenant (Jeremiah 31:27-34 ) 6. The everlasting nation (Jeremiah 31:35-40 ) Jeremiah 31:1-9 . Sovereign grace will bring them back and give them the songs of salvation. It is true of Israel “I have loved thee with an everlasting love, therefore with loving... read more