5. slidden . . . backsliding—rather, as the Hebrew is the same as in :-, to which this verse refers, "turned away with a perpetual turning away." perpetual—in contrast to the "arise" ("rise again," :-). refuse to return—in contrast to, "shall he . . . not return" (Jeremiah 8:4; Jeremiah 5:3). read more
Blind complacency 8:4-12 read more
Incorrigible Judah 8:4-10:25The twin themes of Judah’s stubborn rebellion and her inevitable doom tie this section of miscellaneous messages together. The section contains mostly poetic material, and the prophecies bear the marks of Jehoiakim’s early reign (perhaps shortly after 609 B.C.). read more
But the people of Jerusalem had behaved unnaturally in continuing in their apostate condition. They insisted on being deceitful, and they refused to return to the Lord, even though they had stumbled and lost their way. This was irrational behavior. There are many occurrences of the Hebrew root shub, "repent," in Jeremiah 8:4-5. read more
1-3. The dead shall share in the universal punishment.1. Shall bring out the bones] either from pure wantonness, or in the hope of finding treasure or ornaments of value. 2. Before the sun] the heavenly bodies will not be prevented by all the offerings and devotions that they have received from using their influence to hasten the rotting of the carcases of their sometime worshippers.3. Family] the whole nation: see on Jeremiah 3:14. 4-17. The people are hardened in sin.4. They] RV ’men.’ If a... read more
(5) Slidden back . . . backsliding.—The English fails to give the full emphasis of the re-iteration of the same word as in the previous verse. Why doth this people of Jerusalem turn away with a perpetual turning? Here, so far, there was no retracing the evil path which they had chosen.I hearkened and heard.—Jehovah himself is introduced here, as probably in the question of the previous verse, as speaking, listening for cries of penitence, and hearing only the words of the evildoers.Rusheth.—The... read more
Balm in Gilead Jeremiah 8:21-22 The lament of a good man over the sins of his countrymen. I. The Nature of the Malady. 1. Hereditary. 'By one man sin entered into the world, and death by sin.' 2. Universal. 'All have sinned and come short of the glory of God.' 3. Dangerous. 'The wages of sin is death.' II. The Means of Cure. The medicine here referred to is a resinous substance obtained from the balsam-tree, which flourished near Gilead, and was far-famed for its healing properties; often... read more
; Jeremiah 8:1-22; Jeremiah 9:1-26; Jeremiah 10:1-25; Jeremiah 26:1-24In the four chapters which we are now to consider we have what is plainly a finished whole. The only possible exception {Jeremiah 10:1-16} shall be considered in its place. The historical occasion of the introductory prophecy, {Jeremiah 7:1-15} and the immediate effect of its delivery, are recorded at length in the twenty-sixth chapter of the book, so that in this instance we are happily not left to the uncertainties of... read more
CHAPTER 8 1. The horrors of the invasion (Jeremiah 8:1-3 ) 2. Hardened hearts and retribution (Jeremiah 8:4-12 ) 3. Utter destruction threatened (Jeremiah 8:13-17 ) 4. The prophet’s lamentation (Jeremiah 8:18-22 ) Jeremiah 8:1-3 . These verses must not be detached from the preceding chapter. The division of chapters is often unfortunate in this book. The invaders from the north would even have digged out the bones of the dead. Kings, priests, prophets and people who had worshipped the... read more
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Bridgeway Bible Commentary - Jeremiah 8:4-17
Sin and its punishment (8:4-17)It is natural for a person who falls to pick himself up again, but the people of Jerusalem who have fallen spiritually make no attempt to return to God (4-6). It is natural for a bird to obey the laws of instinct and know the time to migrate, but the people of Jerusalem do not know the laws of God or when to return to him (7).The teachers of the law, the wisdom teachers, the priests and the prophets have all led the people astray. Instead of denouncing wrongdoing,... read more