耶利米書 4:14-18 RCUVTS

John Calvin's Commentary on the Bible - Jeremiah 4:14

Verse 14 Here now the Prophet expressly and avowedly exhorts the people to repent. By bidding Jerusalem to wash from wickedness her heart, that she might be saved, he shews that there was no remedy, except the Jews were reconciled to God; and that this could not be, except they repented of their sins. He had said before, that while God was angry they could not but perish; he now confirms the same thing, — that thou mayest be saved, wash thine heart from wickedness; as though he had said, that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:15

Verse 15 The Prophet again repeats what he had said, — that the Jews were given up, on account of their perverseness, to final ruin; for they had so often and for so long a time provoked God, and had not attended to pious admonitions, when God by his servants the prophets offered pardon to them on their repentance. But the whole passage, which I shall now explain, gives a lively representation of the ruin that was at hand; for we see that in this verse there is a scene presented to us, as the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:16

Verse 16 The beginning of this verse is variously explained. Some read, “Remember ye the nations, “and think that the Prophet says this, because many of the nations were heralds of that vengeance of God, which the Jews despised, as they thought that what the true heralds of God declared were mere fables. They therefore take the meaning of this passage, as though Jeremiah sent the Jews to the nations, intimating that they were unworthy that God should send them his usual teachers. But as the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:17

Verse 17 He intimates here that there would be no escape to the Jews when God brought the Chaldeans, for every egress, all the ways, would be closed up, so that they could not migrate to another land. It is the same as though he had said, that such a calamity was nigh them that they could not escape it by exile, it is indeed a sad thing when men flee away naked as from the fire, and seek a place among strangers, and live there in misery and want; but the Prophet declares here, that so grievous... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:18

Verse 18 As I have just said, the Prophet confirms what he had declared, — that the Jews would not have to suffer, according to what is commonly said, an adverse fortune, but would be summoned by God to judgment, in order that being touched with the fear of God, they might repent, or at least, though destroyed as to the flesh, they might yet, being humbled, obtain pardon and be saved as to the Spirit. He therefore says, that their deeds had done this for them; as though he had said, “There is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:5-31

A revelation of grievous purport has suddenly reached the prophet. See how the foe draws nearer and nearer, and how alarm drives the scattered population to seek for refuge in the fortified cities. Can such be the issue of the promises of peace with which Jehovah has encouraged his people? Such are the contents of the first paragraph ( Jeremiah 4:5-10 ). Next,-in short, detached figures the prophet sets forth the sin of the people and its punishment. Like a scorching simoom is the former;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:5-31

The proclamation of woe. Such is the character of this entire section, and we observe upon this proclamation— I. THAT , LIKE ALL SUCH , IT IS PROMPTED BY DIVINE LOVE . The most fearful judgments contained in the whole Bible are those denounced by our Lord Jesus Christ. The most awful words ever spoken are those which proceeded out of the mouth of him at whose graciousness all-men wondered. It is evident, therefore, that they were the utterances, as is this one here,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:14

Thy vain thoughts . The phrase specially belongs to sins against one's neighbor—such sins as are described in Jeremiah 7:5-9 (Keil). "Vain" should rather be "wicked" (immoral); the root-meaning of the noun is "a breath" (the symbol of material or moral emptiness). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:14

The cleansing of the heart a necessary condition of salvation. I. SALVATION IS PROMISED ON THE SIMPLEST POSSIBLE CONDITIONS . The very mention of conditions suggests difficulties, delays, barriers. But the only conditions required are in our own power, are simply such as are necessary to make the reception of the salvation of God possible to us, and do not refer to the source of it. We are not to save ourselves, not to purchase nor to merit salvation, but only to be in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:14

Vain thoughts. I. THE LIFE OF EVERY MAN IS GOVERENED BY HIS THOUGHTS . "As a man thinketh in his heart, so is he" ( Proverbs 23:7 ). True as it is that the essential moral quality of the man will always determine the order of his thinking, the converse also is equally true. Thought is the formative principle of all personal life—kindles feeling, touches the springs of purpose, guides the course of moral action. What are character and conduct but the definite... read more

John Calvin's Commentary on the Bible - Jeremiah 4:14

John Calvin's Commentary on the Bible - Jeremiah 4:15

John Calvin's Commentary on the Bible - Jeremiah 4:16

John Calvin's Commentary on the Bible - Jeremiah 4:17

John Calvin's Commentary on the Bible - Jeremiah 4:18

The Pulpit Commentary - Jeremiah 4:5-31

The Pulpit Commentary - Jeremiah 4:5-31

The Pulpit Commentary - Jeremiah 4:14

The Pulpit Commentary - Jeremiah 4:14

The Pulpit Commentary - Jeremiah 4:14

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