E.W. Bullinger's Companion Bible Notes - Jeremiah 49:11
children = young children. Not the same word as in Jeremiah 49:6 . trust = confide. Hebrew. batah . App-69 . read more
children = young children. Not the same word as in Jeremiah 49:6 . trust = confide. Hebrew. batah . App-69 . read more
Jeremiah 49:11. Leave thy fatherless children— This is understood by many to be an irony. See Isaiah 16:4. But there is nothing in the context, says Houbigant, which can lead to this interpretation. I rather understand it as a prophesy; nor was it any thing wonderful that the conquerors should spare the little children and widows, from whom they had nothing to fear; nor that the Edomites should forsake both the one and the other, when compelled to a precipitate flight. read more
11. Thy fatherless and widows must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom. The verse also, besides this threat, implies a promise of mercy to Esau in God's good time, as there was to Moab and Ammon (Jeremiah 49:6; Jeremiah 48:47); the extinction of the adult males is the prominent idea (compare Jeremiah 48:47- :). read more
E. The oracle against Edom 49:7-22The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern borders. The Edomites were descendants of Esau, and a long history of antagonism with the Israelites that reached back to the days of Jacob and Esau, and Israel’s wilderness wanderings, marked their relationship (cf. Numbers 20:14-21; Judges... read more
Yahweh, or perhaps a kindly survivor, promised to care for the widows and orphans left behind during the devastation of the nation. read more
Against Ammon, Edom, and other Nations1-6. The territory of Ammon was N. of Moab, and the two peoples were connected by descent. The carrying away of the tribes on the E. of Jordan by Tiglath-pileser, king of Assyria (2 Kings 15:29), strengthened the hands of Ammon, and it is their occupation of the portion of Gad upon that occasion that forms the crime which is dwelt on in this prophecy, and which shall bring on them judgment.1. Their king] RV ’Malcam,’or Moloch, the god of the Ammonites, and... read more
(11) Leave thy fatherless children . . .—Were the words uttered in the stern irony of one who veils & threat in the form of a promise, as some have thought, or was there even in the case of Edom a mingling of pity for the helpless? The latter view seems truer to the prophet’s character (Jeremiah 48:36). If the sentence was passed which left the wives of Edom widows, and their children orphans, yet God had not forgotten that He was the God of the widow and the fatherless. read more
CHAPTER 49 Concerning Ammon, Edom, Damascus, Kedar, and Elam 1. Concerning the Ammonites (Jeremiah 49:1-6 ) 2. Concerning Edom (Jeremiah 49:7-22 ) 3. Concerning Damascus (Jeremiah 49:23-27 ) 4. Concerning Kedar and Hazor (Jeremiah 49:28-33 ) 5. Against Elam (Jeremiah 49:34-39 ) Ammon was the younger brother of Moab, and, like the Moabites, the Ammonites were a wicked people, though they had no cities like Moab, but were restless wanderers; they were also the enemies of Israel. The... read more
49:11 Leave thy {m} fatherless children, I will preserve [them] alive; and let thy widows trust in me.(m) The destruction will be so great that there will be none left to take care of the widows and the fatherless. read more
Bridgeway Bible Commentary - Jeremiah 49:7-22
A message concerning Edom (49:7-22)The Edomites, the descendants of Esau, prided themselves that they were cleverer than peoples of surrounding nations. They were confident that their country was safe against attack because its rugged mountains provided it with a good defence system. The prophet tells them that neither their wisdom nor their defences will save them from the destruction that God has determined for them (7-8).A vineyard worker picks the grapes that are ripe but leaves the rest; a... read more