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Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:5

Let your moderation be known - The word επιεικες is of very extensive signification; it means the same as επιεικεια , mildness, patience, yieldingness, gentleness, clemency, moderation, unwillingness to litigate or contend; but moderation is expressive enough as a general term. "Moderation," says Dr. Macknight, "means meekness under provocation, readiness to forgive injuries, equity in the management of business, candour in judging of the characters and actions of others, sweetness of... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:2

Verse 2 2.I exhort Euodias and Syntyche It is an almost universally received opinion that Paul was desirous to settle a quarrel, I know not of what sort, between those two women. While I am not inclined to contend as to this, the words of Paul do not afford ground enough for such a conjecture to satisfy us that it really was so. It appears, from the testimony which he gives in their favor, that they were very excellent women; for he assigns to them so much honor as to call them fellow-soldiers... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:3

Verse 3 3I entreat thee, also, true yokefellow I am not inclined to dispute as to the gender of the noun, and shall, accordingly, leave it undetermined (213), whether he addresses here a man or a woman. At the same time there is excessive weakness in the argument of Erasmus, who infers that it is a woman from the circumstance, that mention is made here of other women — as though he did not immediately subjoin the name of Clement in the same connection. I refrain, however, from that dispute:... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:4

Verse 4 4.Rejoice in the Lord It is an exhortation suited to the times; for, as the condition of the pious was exceedingly troublous, and dangers threatened them on every side, it was possible that they might give way, overcome by grief or impatience. (223) Hence he enjoins it upon them, that, amidst circumstances of hostility and disturbance, they should nevertheless rejoice in the Lord, (224) as assuredly these spiritual consolations, by means of which the Lord refreshes and gladdens us,... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:5

Verse 5 5Your moderation This may be explained in two ways. We may understand him as bidding them rather give up their right, than that any one should have occasion to complain of their sharpness or severity. “ Letall that have to deal with you have experience of your equity and humanity.” In this way to know, will mean to experience. Or we may understand him as exhorting them to endure all things with equanimity. (228) This latter meaning I rather prefer; for is a term that is made use of by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 4:1-3

St. Paul's relations to his flock. I. ST . PAUL HIMSELF (see on Philippians 1:3-8 ) AN EXAMPLE TO ALL CHRISTIAN MINISTERS . 1 . In his urgent appeals. Mark how he enforces the necessity of perseverance, how he brings the privileges and the hopes of the Christian to bear upon the daily life of practical duties. "Therefore," he says, "because you are citizens of the heavenly country; because you look for the Savior's coming; because you hope for a glorious... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 4:1-6

Genuine Churchism. "Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I entreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life. Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 4:1-7

Various exhortations. I. STEADFASTNESS . "Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved." As in the first chapter our performing our duties as citizens is followed by the exhortation to stand fast, so here our possession of the privileges of heavenly citizens is more formally made the ground of the same exhortation. We are to stand fast so as has been pointed out, i.e. as heavenly citizens. There might be a standing fast... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 4:1-9

The life of joy and peace. Celestial citizenship, "other-worldliness," as it has been called, should have a further issue than the expectation of the advent. It should have practical issues in a life of great peace and joy. It is, therefore, to such a life Paul calls his Philippian converts. Let us look at the interesting details. I. CELESTIAL CITIZENSHIP CALLS FOR UNITY AND COOPERATION IN THE WORK OF THE LORD . ( Philippians 4:1-3 .) Nothing is so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 4:2

I beseech Enodias, and beseech Syntyche, that they be of the same mind in the Lord ; rather, Euodia. It is plain from the next verse that both are female names. The narrative in Acts 16:1-40 shows that the female element was more than usually important in the early Philippian Church. These ladies seem to have held a high position in that Church; possibly they may have been deaconesses, like Phoebe at Cenchrea. Their dissensions disturbed the peace of the Church. The repeated "I beseech''... read more

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