诗篇 10:11-12 RCUVSS

The Pulpit Commentary - Psalms 10:1-18

Times of darkness and fear. The experiences of the psalmist may differ from ours, but by faith and sympathy we can enter into his feelings. Besides, there is always more or less of trouble. Life is full of vicissitudes. Times of darkness and of fear come to all. Not from one, but from many, the cry goes up to Heaven, "Why standest thou afar off?" I. THE COMPLAINT . ( Psalms 10:1-11 .) Why? Perplexity and fear are natural because of the silence of God. What makes his silence the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

The righteous God. The one grand thought which runs through this psalm and most of the Old Testament literature is that God, notwithstanding all appearances to the contrary, is a Righteous Being, and that all wickedness must be punished and overthrown. In this psalm two principal thoughts are vividly pictured forth, and a prayer. I. A COMPLAINT TO GOD OF THE DARING ATHEISM OF THE WICKED . ( Psalms 10:1-11 .) 1 . He imagines himself to be above all restraint ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:11

He hath said in his heart, God hath forgotten (comp. Psalms 10:4 , Psalms 10:13 ). "The wish is father to the thought." As Delitzsch says, "The true personal God would disturb his plans, so he denies him. ' There is naught,' he says, 'but destiny, and that is blind; an absolute, and that has no eyes; an idea, and that has no grasp.'" He hideth his face. He looks away; he does not wish to be troubled or disturbed by what occurs on earth. So the Epicureans in later times. He win never see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:12

Arise, O Lord (comp. Psalms 9:19 ). At this point the psalmist passes from description to invocation. From Psalms 10:2 to the end of Psalms 10:11 he has described the conduct, the temper, and the very inmost thoughts of the wicked. Now he addresses himself to God—he summons God to arise to vengeance. As Hengetenberg says, "Here the second part begins—prayer, springing out of the lamentation which has preceded;" prayer and invocation, beginning here, and terminating at the close of ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 10:11

He hath said in his heart, God hath forgotten - That is, this is his practical, habitual feeling. He acts as if God had forgotten, or as if God takes no knowledge of what is occurring in the earth. Compare Psalms 10:6.He hideth his face - God has hidden his face; that is, he does not look on what is occurring.He will never see it - That is, he will never see what is done. It cannot be supposed that any man would deliberately say either that the memory of God has failed, or that he will not see... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 10:12

Arise, O Lord - See the note at Psalms 3:7. This commences the second part of the psalm, in which the author calls on God to remember those who were oppressed and wronged by the wicked. By suffering the wicked thus to carry on their plans, God seemed to be indifferent to human affairs, and the psalmist, therefore, invokes him to interpose, and to rescue the afflicted from their grasp.O God, lift up thine hand - As one does when he is about to strike, or to exert his power. The prayer is, that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 10:11

Psalms 10:11. He hath said in his heart, God hath forgotten Namely, the poor, (Psalms 10:10,) or, the humble. He forgets or neglects their oppressions and prayers, and doth not avenge their cause, as he hath said he would do. He hideth his face Lest he should see. He takes no notice of their sufferings, lest he should be engaged to help them. He will not encumber himself with the care of things done upon the earth, but leaves it wholly to men to manage their affairs as they think fit.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 10:12-13

Psalms 10:12-13 . Lift up thy hand To rescue the poor, and to smite their oppressors; forget not the humble Show, by thy appearing for their vindication, that thou dost remember and regard them. Wherefore doth the wicked contemn God? Why dost thou, by giving them impunity, suffer and occasion them to despise thee? read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 10:1-18

Psalms 9-10 God fights for the oppressedIn Psalms 9:0 and 10 we meet another kind of Hebrew verse, the acrostic. (Other acrostics are Psalms 25, 34, 37, 111, 112, 119 and 145.) In an acrostic the first word of each verse (or stanza) begins with a different letter of the 22-letter Hebrew alphabet, moving in order, so to speak, ‘from A to Z’. The acrostic in this case moves unbroken through Psalms 9:0 and 10, indicating that originally they probably formed one psalm. The absence of a heading to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 10:11

forgotten. Compare Psalms 10:12 , and Psalms 9:12 , Psalms 9:17 , Psalms 9:18 . never see it. Compare Psalms 10:14 . read more

The Pulpit Commentary - Psalms 10:1-18

The Pulpit Commentary - Psalms 10:1-18

The Pulpit Commentary - Psalms 10:11

The Pulpit Commentary - Psalms 10:12

Albert Barnes' Notes on the Whole Bible - Psalms 10:11

Albert Barnes' Notes on the Whole Bible - Psalms 10:12

Joseph Benson's Commentary of the Old and New Testaments - Psalms 10:11

Joseph Benson's Commentary of the Old and New Testaments - Psalms 10:12-13

Bridgeway Bible Commentary - Psalms 10:1-18

E.W. Bullinger's Companion Bible Notes - Psalms 10:11

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