诗篇 102:13-17 CUVS

Adam Clarke's Commentary on the Bible - Psalms 102:17

The prayer of the destitute - הערער haarar of him who is laid in utter ruin, who is entirely wasted. read more

John Calvin's Commentary on the Bible - Psalms 102:13

Verse 13 13.Thou shalt arise, and have mercy upon Zion. We have here the conclusion drawn from the truth stated in the preceding verse — God is eternal, and therefore he will have compassion upon Zion. God’s eternity is to be considered as impressed upon the memorial, or word, by which he has brought himself under obligation to maintain our welfare. Besides, as he is not destitute of the power, and as it is impossible for him to deny himself, we ought not to entertain any apprehension of his... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 102:14

Verse 14 14.For thy servants take pleasure in her stones To restrict this to Cyrus and Darius is altogether unsuitable. It is not at all wonderful to find the Jewish doctors hunting, with excessive eagerness, after foolish subtilties; but I am surprised that some of our modern commentators subscribe to such a poor and cold interpretation. I am aware that, in some places, the unbelieving and the wicked are called the servants of God, as in Jeremiah 25:9, because God makes use of them as... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 102:15

Verse 15 15.And the nations shall fear the name of Jehovah The prophet here describes the fruit which would result from the deliverance of the ancient tribes; which is, that thereby God’s glory would be rendered illustrious among nations and kings. He tacitly intimates, that when the Church is oppressed, the Divine glory is at the same time debased; even as the God of Israel was, no doubt, at the period referred to, derided by the ungodly, as if he had been destitute of the power to succor his... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 102:16

Verse 16 The concluding part of the 16th verse, He hath appeared in his glory, refers to the manifestation which God made of himself when he brought forth his Church from the darkness of death; even as it is said in another place concerning her first deliverance, “Judah was his sanctuary, and Israel his dominions” (Psalms 114:2) In like manner in the present passage, by again gathering to himself his people who were dispersed, and by raising his Church, as it were, from death to life, he... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 102:17

Verse 17 17He hath regarded the prayer of the solitary It is worthy of notice, that the deliverance of the chosen tribes is ascribed to the prayers of the faithful. God’s mercy was indeed the sole cause which led him to deliver his Church, according as he had graciously promised this blessing to her; but to stir up true believers to greater earnestness in prayer, he promises that what he has purposed to do of his own good pleasure, he will grant in answer to their requests. Nor is there any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:1-28

The psalm consists of three main portions: first, a complaint, prefaced by an appeal to God for aid (verses 1-11); secondly, a confident expression of an assured hope and trust in a speedy deliverance (verses 12-22); and thirdly, a contrast between human weakness and God's strength and unchangeableness, resulting in a conviction that, whatever becomes of the writer, the seed of Israel will be preserved and established before God forever (verses 23-28). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:1-28

Light arising in darkness. The authorship and therefore the date of this psalm cannot be certainly fixed, or whether it be a national or an individual utterance; probably it is the latter. The alternations of thought and feeling are very noteworthy. We have— I. EARNEST PRAYER . ( Psalms 102:1 , Psalms 102:2 .) There is an ascending scale, reaching to a climax. 1 . That the Lord would hear. "Hear, O Lord." 2 . For close access. "Let my cry come unto thee." Do not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:12-27

Changing self; changing world; unchanging God. A very favourite contrast with psalmists and poets. I. A CONTRAST BASED ON A FACT . The fact is that man's life is changeable and brief. This is true of a man's bodily life, intellectual life, and life of relations. It is impressed on a man in his times of sickness, especially when sickness comes breaking into and breaking up his plans, as in the case of king Hezekiah. Here the psalmist puts the fact into two figures—the passing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:13

Thou shalt arise, and have mercy upon Zion (comp. Psalms 3:7 ; Psalms 12:5 ; Psalms 68:1 ). God is said to "arise," when he bestirs himself to take vengeance on his enemies, and deliver his saints out of their hands. The "Zion," on which he would "have mercy," was not the city only, but the people belonging to it. For the time to favour her (or, pity her ) , yea, the set time, is come. By "the set time" is probably meant the time fixed by Jeremiah for the termination of the... read more

Adam Clarke's Commentary on the Bible - Psalms 102:17

John Calvin's Commentary on the Bible - Psalms 102:13

John Calvin's Commentary on the Bible - Psalms 102:14

John Calvin's Commentary on the Bible - Psalms 102:15

John Calvin's Commentary on the Bible - Psalms 102:16

John Calvin's Commentary on the Bible - Psalms 102:17

The Pulpit Commentary - Psalms 102:1-28

The Pulpit Commentary - Psalms 102:1-28

The Pulpit Commentary - Psalms 102:12-27

The Pulpit Commentary - Psalms 102:13

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