诗篇 22:16-18 RCUVSS

The Pulpit Commentary - Psalms 22:1-31

The psalm is composed, manifestly, of two portions—the complaint and prayer of a sufferer ( Psalms 22:1-21 ), and a song of rejoicing after deliverance ( Psalms 22:22-31 ). According to some critics, the first of these two portions is also itself divided into two parts—each consisting of two strophes ( Psalms 22:1-10 and Psalms 22:12-21 ), which are linked together by a single ejaculatory verse ( Psalms 22:11 ). A further analysis divides each of the three strophes of ten verses... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

From darkness to light; or, the song of the early dawn. This is one of the most wonderful of all the psalms. It has gathered round it the study of expositors of most diverse types—from those who see in it scarcely aught but a description beforehand of the Messiah's suffering and glory, to those who see in it scarcely any Messianic reference at all, and who acknowledge only one sense in which even the term "Messianic" is to be tolerated, even in the fact that light gleams forth after the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

A struggle from the gloom of adversity to peace and joy. It was said among the heathen that a just man struggling with adversity was a sight worthy of the gods. Such a sight we have here. We see a truly just man struggling from the gloomiest depths of adversity upwards to the serene heights of peace and joy in God. Three stages may be marked. I. THE WAIL OF DESERTION . ( Psalms 22:1-10 .) Suffering is no "strange thing." It comes sooner or later to all. Always, and especially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:11-21

Prayer in suffering. The persecuted exile continues to speak of his sufferings, but seems to rise up out of the despair of the first verse into the faith implied in prayer. Much of the suffering here described, if not productive, was at least typical , of the suffering of Christ. An argument is still going on in the sufferer's mind as to whether God had finally forsaken him or not. He has been trying in the first ten verses to argue down the feeling, but has not yet succeeded; and now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:16

For dogs have compassed me. "Dogs" now encompass the Sufferer, perhaps the subordinate agents in the cruelties—the rude Roman soldiery, who laid rough hands on the adorable Person ( Matthew 27:27-35 ). Oriental dogs are savage and of unclean habits, whence the term "dog" in the East has always been, and still is, a term of reproach. The assembly of the wicked have enclosed me ; or, a band of wicked ones have shut me in. The "band" of Roman soldiers ( Mark 15:16 ) seems foreshadowed. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:17

I may tell all my bones. Our Lord's active life and simple habits would give him a spare frame, while the strain of crucifixion would accentuate and bring into relief every point of his anatomy. He might thus, if so minded, "tell all his bones." They look and stare upon me (comp. Luke 23:35 , "And the people stood beholding"). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:18

They part my garments among them, and cast lots upon my vesture. It has been well observed that "the act here described is not applicable either to David or to any personage whose history is recorded in the Bible, save to Jesus". Two evangelists ( Matthew 27:35 ; John 19:24 ) note the fulfilment of the prophecy in the conduct of the soldiers at the crucifixion of Christ. The circumstance is reserved for the final touch in the picture, since it marked that all was over; the Victim was... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:16

For dogs have compassed me - Men who resemble dogs; harsh, snarling, fierce, ferocious. See Philippians 3:2, note; and Revelation 22:15, note. No one can doubt that this is applicable to the Redeemer.The assembly of the wicked have enclosed me - That is, they have surrounded me; they have come around me on all sides so that I might not escape. So they surrounded the Redeemer in the garden of Gethsemane when they arrested him and bound him; so they surrounded him when on his trial before the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:17

I may tell all my bones - That is, I may count them. They are so prominent, so bare, that I can see them and count their number. The idea here is that of emaciation from continued suffering or from some other cause. As applied to the Redeemer, it would denote the effect of long protracted suffering and anxiety on his frame, as rendering it crushed, weakened, emaciated. Compare the notes at Isaiah 52:14; Isaiah 53:2-3. No one can prove that an effect such as is here referred to may not have been... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:18

They part my garments among them - They divide; they apportion. This refers merely to the fact that they made such a division or distribution of his garments; the manner in which it was done, is specified in the other part of the verse. The word “garments” is a general term, and would be applicable to any part of the raiment.And cast lots upon my vesture - That is, upon the part here represented by the word “vesture,” “they cast lots.” There was a general division of his garments by agreement,... read more

The Pulpit Commentary - Psalms 22:1-31

The Pulpit Commentary - Psalms 22:1-31

The Pulpit Commentary - Psalms 22:1-31

The Pulpit Commentary - Psalms 22:11-21

The Pulpit Commentary - Psalms 22:16

The Pulpit Commentary - Psalms 22:17

The Pulpit Commentary - Psalms 22:18

Albert Barnes' Notes on the Whole Bible - Psalms 22:16

Albert Barnes' Notes on the Whole Bible - Psalms 22:17

Albert Barnes' Notes on the Whole Bible - Psalms 22:18

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