诗篇 37:10-11 CUVS

The Pulpit Commentary - Psalms 37:10

For yet a little while, and the wicked shall not be (compare the comment on Psalms 37:2 ). Yea, thou shalt diligently consider his place, and it shall not be; or, he shall not be . He shall have been swept away; his "place shall know him no more" ( Psalms 103:16 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 37:11

But the meek shall inherit the earth. This prophecy is endorsed by our Lord ( Matthew 5:5 ). It has only had occasional fulfilment hitherto, notably in Moses, the meekest man of his day ( Numbers 12:3 ); to some extent in St. Louis and other great saints, whose influence has been world-wide, as St. Francis d'Assisi, St. Francis Xavier, St. Carlo Boromeo, and others. And shall delight themselves in the abundance of peace. Being men of peace, the meek, when they "inherit the earth," will... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 37:10

For yet a little while, and the wicked shall not be - The thee will soon come when they shall pass away. The language “shall not be” cannot mean that they will cease to exist altogether, for the connection does not demand this interpretation. All that is intended is that they would be no longer on the earth; they would no longer live to give occasion for anxious thoughts and troubled feelings in the hearts of good people.Yea, thou shalt diligently consider his place - The place where he lived;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 37:11

But the meek shall inherit the earth - See the notes at Psalms 37:3. On the meaning of the word here rendered “meek,” see the notes at Psalms 9:12, where it is rendered “humble.” The word properly denotes those who are afflicted, distressed, needy; then, those who are of humble rank in life; then, the mild, the gentle, the meek. The term here is a general one to denote those who are the friends of God, considered as meek, mild, gentle, humble, in contradistinction from the wicked who are proud... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 37:9-11

Psalms 37:9-11 . For evil-doers shall be cut off Namely, from the earth, as appears by comparing this with the next clause, and with Psalms 34:16. Their end shall certainly be most miserable. But those that wait, &c., shall inherit the earth According to God’s promise, often made to such; which also generally was literally fulfilled in that state of the church; and if in any instances it was not, it was fulfilled with far greater advantage in spiritual and eternal blessings. For yet... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 37:1-40

Psalms 37:0 Opposite destiniesThis psalm is an acrostic and a wisdom poem. (Concerning acrostics see notes on Psalms 9:0 and 10. Concerning wisdom literature see introductory notes to Job.) Other wisdom poems are found in Psalms 10:14, 19, 49, 73 and 112.On seeing how wicked people prosper, believers may be tempted to envy them or, worse still, to doubt God’s goodness. The reminder given in this psalm is that no one should judge by outward appearances. The prosperity of worthless people will be... read more

E.W. Bullinger

The Pulpit Commentary - Psalms 37:10

The Pulpit Commentary - Psalms 37:11

Albert Barnes' Notes on the Whole Bible - Psalms 37:10

Albert Barnes' Notes on the Whole Bible - Psalms 37:11

Joseph Benson's Commentary of the Old and New Testaments - Psalms 37:9-11

Bridgeway Bible Commentary - Psalms 37:1-40

E.W. Bullinger's Companion Bible Notes - Psalms 37:10

E.W. Bullinger's Companion Bible Notes - Psalms 37:11

Commentary Critical and Explanatory on the Whole Bible - Psalms 37:10

Commentary Critical and Explanatory on the Whole Bible - Psalms 37:11

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