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Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 41:4

I said, Lord, be merciful unto me - I need thy mercy especially, because I have sinned against thee, and my sin is a deadly wound to my soul; therefore heal my soul, for it has sinned against thee. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 41:5

Mine enemies speak evil - It is often a good man's lot to be evil spoken of; to have his motives, and even his most benevolent acts, misconstrued. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 41:1

Verse 1 1.Blessed is he that judgeth wisely of the poor. Interpreters are generally of opinion that the exercise of kindness and compassion manifested in taking care of the miserable, and helping them, is here commended. Those, however, who maintain that the Psalmist here commends the considerate candour of those who judge wisely and charitably of men in adversity, form a better judgment of his meaning. Indeed, the participle משכיל,maskil, cannot be explained in any other way. At the same time,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 41:2

Verse 2 2.Jehovah will keep him, and preserve him in life. Here David follows out the same sentiment expressed in the preceding verse, when he says that the Lord will keep the afflicted, whose destruction cruel and unjust men represent as inevitable. It is likewise necessary always to bear in mind the contrast which is stated between the day of evil and the blessing of deliverance. In this verse the expressions denoting restoration to life, and blessedness on the earth, are of similar import.... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 41:4

Verse 4 4.I have said, O Jehovah! have mercy upon me. By this verse he shows that in his adversity he did not seek to soothe his mind by flattery, as the greater part of men do, who endeavor to assuage their sorrows by some vain consolation. And, certainly, the man who is guided by the Spirit of God will, when warned of God by the afflictions with which he is visited, frankly acknowledge his sins, and quietly submit to the admonitions of his brethren, nay, he will even anticipate them by a... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 41:5

Verse 5 5.My enemies have spoken evil of me. To speak is here used in the sense of to imprecate. In thus describing the unbecoming conduct of his enemies, he seeks, as has been elsewhere said, to induce God to have mercy upon him: because the more that God sees his own people cruelly treated, he is so much the more disposed mercifully to succor them. Thus David, by his own example, stirs up and encourages us to greater confidence in God; because the more that our enemies break forth in their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 41:1

Blessed is he that considereth the poor . David had concluded the preceding psalm by calling himself "poor and needy." He commences the present one by pronouncing a blessing on all those who "consider," or tenderly regard, and, so far as they can, assist the peer and afflicted. It is not so much actual poverty, as humiliation and weakness, of which he is speaking. The Lord will deliver him in time of trouble ; literally, in the day of evil. As he has pity on his fellow-men, so God will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 41:1

Considerate sympathy. "Blessed is he that considereth the poor." A double blessing waits for those who are worthy of it, in these words—a blessing of heaven above, and a blessing of the deep that lieth under. As Holy Writ,-they utter a Divine promise; as the voice of human experience, they breathe heart-felt gratitude. They are "the blessing of him that was ready to perish." This word "poor" is not to be restricted to what we specially call "poverty." It sometimes has that sense (e.g. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 41:1-3

The poor man's charter; or, a blessing pronounced on the benevolent. Though there is no sufficient reason to question the accuracy of the title of this psalm, yet the blessing here pronounced on benevolent souls is entirely independent of its human penman. The two key-words in the first verse—"considereth" and "the poor"—are words of very wide significance. The first would mean "he who takes a kindly, continuous, intelligent interest in, and who cherishes a tender sympathy for, them; and... read more

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