The Pulpit Commentary - Luke 1:57-80
John, afterwards called the Baptist, the son of Zacharias and Elisabeth, is born. The Benedictus . read more
路加福音 1:69-71 Cunpts
Spence, H. D. M., etc.
Spence, H. D. M., etc.
The Pulpit Commentary - Luke 1:57-80
The birth and development of the Baptist. We now pass from the inspirations of the holy women to the birth of the Baptist. We have before us what one has well denominated "a pious family in their good fortune." £ As this preacher observes, we have here "the mother in her joy, the father with his song of praise, and the little child and his development." We cannot do better than allow our thoughts to group themselves round these three persons in this order. I. CONTEMPLATE THE ... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Luke 1:59-80
The name-giving, and what followed it. There is a quiet, gentle beauty in the picture of the home life given in Luke 1:58 . The touches of nature in it make us feel our kinship with all the ages. We are told of the flood of congratulations and kind messages which surges towards the happy mother; how the cousins of the priestly families in and around Hebron, and the neighbors scattered over that part of northern Judea, hastened to express their gladness to Zacharias and Elisabeth. The... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Luke 1:68-69
He hath visited and redeemed,… and hath raised up. The tenses of the verbs used in these expressions show that in Zacharias's mind, when he uttered the words of his hymn, the Incarnation, and the glorious deliverance commenced in that stupendous act of mercy, belonged to the past. He hath visited; that is, after some four hundred years of silence and absence, the Holy One of Israel had again come to his people. About four centuries had passed since the voice of Malachi, the last of the... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Luke 1:70
By the mouth of his holy prophets . Zacharias looked on all that was then happening as clearly foretold in those sacred prophetic writings preserved in the nation with so much care and reverence. Which have been since the world began. He considered Messianic prophecy as dating from the first intimation after the fall in Eden ( Genesis 3:15 ), and continuing in an intermittent but yet unbroken line from Genesis to Malachi. read more
Spence, H. D. M., etc.
The Pulpit Commentary - Luke 1:71
That we should be saved from our enemies, and from the hand of all that hate us . When Zacharias spoke these words, his mind, no doubt, was on Rome and its creatures, Herod and his party, whom Rome had set up. The deliverance of Israel, in every Hebrew heart, was the first and great work of the coming Deliverer; but the inspired words had a far broader reference than to Rome, and the enemies of Israelitic prosperity. The expression includes those spiritual evil agencies which war their... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Luke 1:69
And hath raised up a horn - A horn is a symbol of strength. The figure is taken from the fact that in horned animals the strength lies in the “horn.” Particularly, the great power of the rhinoceros or unicorn is manifested by the use of a single horn of great “strength,” placed on the head near the end of the nose. When the sacred writers, therefore, speak of great strength they often use the word “horn,” Psalms 148:14; Deuteronomy 33:17; Daniel 7:7-8; Daniel 7:21. The word salvation, connected... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Luke 1:70
His holy prophets ... - All the prophets are said to have referred to the Messiah, from the beginning of the world. The most striking of these were Jacob Genesis 49:10; Moses Deuteronomy 18:15; Isaiah Isaiah 9:6-7; Isaiah 53:1-12.Since the world began - This is not to be taken literally, for there were no prophets “immediately after” the creation. It is merely a general expression, designed to denote that all the prophets had predicted the coming of the Messiah. Compare the Luke 24:27 note;... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Luke 1:71
Saved from our enemies - The enemies of “man” are his sins, his carnal propensities, his lusts, and the great adversary Satan and his angels, who continually seek to destroy him. From “these” the Messiah came to save us. Compare Genesis 3:15; Matthew 1:21.The hand - The power; or to save us from them. read more
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The Pulpit Commentary - Luke 1:1-80
After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more