路加福音 11:22 CUNPSS

E.W. Bullinger's Companion Bible Notes - Luke 11:22

when = as soon as. taketh = taketh away. Same word as in Luke 8:12 . all his armour = his panoply. Occurs only here, any Ephesians 6:11 , Ephesians 6:13 . wherein = on (Greek. epi. App-104 .) which. trusted = had trusted. spoils. Compare Mark 5:5 . Occurs only here. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 11:22

22. a stronger than he—Christ: Glorious title, in relation to Satan! come upon him and overcome him—sublimely expressing the Redeemer's approach, as the Seed of the woman, to bruise the Serpent's head. taketh from him all his armour—"his panoply," "his complete armor." Vain would be the victory, were not the means of regaining his lost power wrested from him. It is this that completes the triumph and ensures the final overthrow of his kingdom. The parable that immediately follows ( :-) is just... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:14-26

1. The Beelzebul controversy 11:14-26 (cf. Matthew 12:22-37; Mark 3:19-30)The placement of these events in Luke’s Gospel again raises the question of whether Luke recorded the same incident as Matthew and Mark or whether this was a similar but different one. I, along with many other students of the passages, believe it was probably a different occasion in view of the differences in the accounts.The connecting idea with what precedes is the Holy Spirit (Luke 11:13). Luke had stressed the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

C. The results of popular opposition 11:14-54Luke recorded the climax of the rejection of Jesus and His message and then narrated Jesus’ instructions to His disciples about how they should live in view of rejection. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:21-22

The strong man in this parable is Satan, and the stronger man is Jesus. Satan had amassed much booty in terms of human captives and had kept these people imprisoned. Jesus had come, had attacked Satan in the instances of His exorcisms, and had overcome him. He had removed Satan’s defenses, namely, his demons, and had set free those whom he had taken captive. read more

John Darby

Darby's Synopsis of the New Testament - Luke 11:22

11:22 panoply (b-16) Lit. 'fully armed;' only here. 'panoply' only here and Ephesians 6:11 ,Ephesians 6:13 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 11:1-54

The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 11:17-23

(17-23) But he, knowing their thoughts.—St. Luke seems here to bring together into one narrative two incidents which in St. Matt. (Matthew 9:32; Matthew 12:22) appear as separated. The points of resemblance, the dumbness in both cases, both followed by the whisper that Jesus cast out devils by Beelzebub, may have easily led one who collected the facts some years after they occurred to regard the two as identical. On the general tenor of the passage, see Notes on Matthew 12:24-30. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 11:21-23

(21-23) When a strong man armed keepeth his palace.—See Notes on Matthew 12:29-30. The only noticeable variations are the use of “palace” for “house;” of the strong man being “armed;” of the “armour” or “panoply” (the same word as in Ephesians 6:13) in which he trusted; of the “division of the spoils.” It is throughout a fuller and more vivid report, but apparently of the same sayings. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 11:1-54

Christ's Lessons in Prayer Luke 11:1 The disciples had all prayed many times, and yet they came to Jesus with this request. For they were not satisfied with their praying. Their hearts were full of longings for which they could not find utterance, and the silence in which they dwelt oppressed them. For answer, Jesus began by teaching them how not to pray. It may well be, that with such bad examples of devotion in their synagogues and streets, the very habits of devotion which they had formed... read more

E.W. Bullinger's Companion Bible Notes - Luke 11:22

Commentary Critical and Explanatory on the Whole Bible - Luke 11:22

Expository Notes of Dr. Thomas Constable - Luke 11:14-26

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

Expository Notes of Dr. Thomas Constable - Luke 11:21-22

Darby's Synopsis of the New Testament - Luke 11:22

John Dummelow's Commentary on the Bible - Luke 11:1-54

Ellicott's Commentary for English Readers - Luke 11:17-23

Ellicott's Commentary for English Readers - Luke 11:21-23

Expositor's Dictionary of Texts - Luke 11:1-54

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