路加福音 11:3 CUVS

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:1-4

Luke 11:1-4. As he was praying in a certain place Our Lord’s whole time was occupied, either in instructing his numerous followers, or in confirming his doctrine by miracles of mercy, wrought for the relief of the afflicted, or in the exercises of devotion. This evangelist has mentioned Christ’s praying much more frequently than any of the other evangelists. He tells us, Luke 3:21, when he was baptized he was praying; Luke 5:16, that he withdrew into the wilderness and prayed; Luke 6:12,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 11:1-4

41. Giving, praying and fasting (Matthew 6:1-18; Luke 11:1-4)If the followers of Jesus give help to the needy with the aim of winning people’s praise, their giving is of no value in God’s sight. They will have their reward in the praise they seek, but will miss out on any reward from God. They should keep matters of giving secret from even their closest friends (Matthew 6:1-4).Prayer also is a private matter. Believers do not need to make a show of prayerful zeal, as if their heavenly Father... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:3

day by day = according to (Greek. kata. App-104 .)the day. daily. Greek. epiousias. See note on Matthew 6:11 . bread . Put by Figure of speech Synecdoche (of the Part), App-6 , for food in general. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 11:3

3. day by day, &c.—an extension of the petition in Matthew for "this day's" supply, to every successive day's necessities. The closing doxology, wanting here, is wanting also in all the best and most ancient copies of Matthew's Gospel. Perhaps our Lord purposely left that part open: and as the grand Jewish doxologies were ever resounding, and passed immediately and naturally, in all their hallowed familiarity into the Christian Church, probably this prayer was never used in the Christian... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:1-4

The Lord’s Prayer 11:1-4 (cf. Matthew 6:9-13)Luke’s record of Jesus’ teaching the Lord’s Prayer differs significantly enough from Matthew’s account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the importance that Jesus attached to the subject of prayer. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:1-13

3. The relation of disciples to God the Father 11:1-13Jesus continued to point out the disciple’s proper relationships. Having explained their relation to their neighbors (Luke 10:25-37) and to Himself (Luke 10:38-42), He now instructed them on their relation to their heavenly Father. This pericope, as the former one, clarifies the meaning of the first commandment (Luke 10:27).This whole section consists of teaching on prayer. Luke presented prayer as a major subject in which Jesus instructed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:3

The third petition, the first one in the second group of petitions, deals with the disciples’ provisions. The parallel request in Matthew has the aorist tense indicating a simple act of giving (Matthew 6:11), but this one has the present tense suggesting a continuing daily provision. The ideas are complementary rather than contradictory.Matthew’s prayer also has "today" stressing the present need whereas Luke’s prayer has "each day" pointing to the disciples’ continuing need for God’s supply.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 11:1-54

The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 11:2-4

(2-4) Our Father which art in heaven.—See Notes on Matthew 6:9-11. The following variations may be noticed. (1) The better MSS. omit “our” and “which art in heaven,” and begin with the simple “Father.” It was, of course, natural enough that it should be, in course of time, adapted by transcribers to the form which was in common use. (2) Many of the best MSS., again, omit the whole clause, “Thy will be done, as in heaven, so in earth,” which may have been inserted with the same purpose. (3) St.... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 11:1-54

Christ's Lessons in Prayer Luke 11:1 The disciples had all prayed many times, and yet they came to Jesus with this request. For they were not satisfied with their praying. Their hearts were full of longings for which they could not find utterance, and the silence in which they dwelt oppressed them. For answer, Jesus began by teaching them how not to pray. It may well be, that with such bad examples of devotion in their synagogues and streets, the very habits of devotion which they had formed... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:1-4

Bridgeway Bible Commentary - Luke 11:1-4

E.W. Bullinger's Companion Bible Notes - Luke 11:3

Commentary Critical and Explanatory on the Whole Bible - Luke 11:3

Expository Notes of Dr. Thomas Constable - Luke 11:1-4

Expository Notes of Dr. Thomas Constable - Luke 11:1-13

Expository Notes of Dr. Thomas Constable - Luke 11:3

John Dummelow's Commentary on the Bible - Luke 11:1-54

Ellicott's Commentary for English Readers - Luke 11:2-4

Expositor's Dictionary of Texts - Luke 11:1-54

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