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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 11:2-4

See this passage explained in the notes at Matthew 6:9-13.Luke 11:4For we also forgive ... - This is somewhat different from the expression in Matthew, though the sense is the same. The idea is, that unless we forgive others, God will not forgive us; and unless we come to him “really” forgiving all others, we cannot expect pardon. It does not mean that by forgiving others we “deserve” forgiveness ourselves, or “merit it,” but that this is a disposition or state of mind without which God cannot... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:1-4

Luke 11:1-4. As he was praying in a certain place Our Lord’s whole time was occupied, either in instructing his numerous followers, or in confirming his doctrine by miracles of mercy, wrought for the relief of the afflicted, or in the exercises of devotion. This evangelist has mentioned Christ’s praying much more frequently than any of the other evangelists. He tells us, Luke 3:21, when he was baptized he was praying; Luke 5:16, that he withdrew into the wilderness and prayed; Luke 6:12,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 11:1-4

41. Giving, praying and fasting (Matthew 6:1-18; Luke 11:1-4)If the followers of Jesus give help to the needy with the aim of winning people’s praise, their giving is of no value in God’s sight. They will have their reward in the praise they seek, but will miss out on any reward from God. They should keep matters of giving secret from even their closest friends (Matthew 6:1-4).Prayer also is a private matter. Believers do not need to make a show of prayerful zeal, as if their heavenly Father... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:4

forgive. See note on Luke 3:3 .James 5:15 . sins. Trespasses comes from Tyndale's Version. lead = bring. not. Greek. me. App-105 . Not the same word as in verses: Luke 11:7 , Luke 11:8 , Luke 11:38 , Luke 11:40 , Luke 11:44 , Luke 11:46 , Luke 11:52 . into . Greek. eis . App-104 . temptation = trial or testing. from = away from . Greek. apo. App-104 . Not the same word as in verses: Luke 11:16 , Luke 11:31 . evil = the evil, or the evil one, denoting active harmfulness. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:1-4

The Lord’s Prayer 11:1-4 (cf. Matthew 6:9-13)Luke’s record of Jesus’ teaching the Lord’s Prayer differs significantly enough from Matthew’s account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the importance that Jesus attached to the subject of prayer. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:1-13

3. The relation of disciples to God the Father 11:1-13Jesus continued to point out the disciple’s proper relationships. Having explained their relation to their neighbors (Luke 10:25-37) and to Himself (Luke 10:38-42), He now instructed them on their relation to their heavenly Father. This pericope, as the former one, clarifies the meaning of the first commandment (Luke 10:27).This whole section consists of teaching on prayer. Luke presented prayer as a major subject in which Jesus instructed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:4

The fourth petition requests God’s pardon. Luke used the simple word "sins" (Gr. hamartia) rather then the Jewish idiom "debts" (Gr. opheilemata) that Matthew employed. The believer in Jesus has already received forgiveness from the guilt of his or her sins (cf. Luke 5:20; Luke 7:47; Romans 5:1; Romans 8:1; Ephesians 1:7). Therefore the forgiveness Jesus spoke of here is the forgiveness that is necessary for the maintenance of fellowship with the Father (cf. 1 John 1:5-10). A person’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 11:1-54

The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more

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