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Donald C. Fleming

Bridgeway Bible Commentary - Luke 12:22-34

42. Concern about material things (Matthew 6:19-34; Luke 12:22-34)People who come into the kingdom of God should not view the material things of earthly life as others view them. They should put God’s interests first and be generous in giving to others. Those who set their hearts on material things are being disloyal to God, and guarantee bitter disappointment for themselves in the end (Matthew 6:19-21).To illustrate the results of right and wrong attitudes to material things, Jesus referred to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:24

Consider , &c. See note on Matthew 7:3 . ravens. See Job 38:41 .Psalms 147:9 . Occurs only here in N.T. neither sow = sow not (Greek. ou. App-105 ). nor. Greek. oude. neither have = have not, as above. storehouse . Same as "closet "in Luke 12:3 . barn = granary. fowls = birds. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 12:24

Consider the ravens, they sow not, neither do they reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds.This is another of the Saviour's illustrations teaching the same lesson as that based upon his reference to the sparrows (Luke 12:6-7). It is easy to see in these passages how the Lord varied and adapted his teaching at various times and places. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 12:24

Luke 12:24. Consider the ravens:— See Matthew 6:26. Dr. Heylin renders the last clause in this verse, Of how much greater value are ye than the fowls? read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:22-34

3. God’s provisions for disciples 12:22-34 (cf. Matthew 6:25-34)This pericope continues the subject of life and possessions (cf. "treasure" in Luke 12:21; Luke 12:34). What Jesus implied in the parable of the rich fool He explicitly taught in these verses. His disciples should not think or act as the pagan world (Luke 12:30) typified by the rich fool. From emphasis on greed and selfishness Jesus moved to worry, which is related. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:24

The raven illustration shows that God provides for His creatures. The implication is that God will provide for people, and even more so disciples, since they are more important to Him than birds. Jesus’ choice of a raven for His illustration is interesting since ravens were unclean (Leviticus 11:15) and are infamous for not feeding their own young, yet God sees that the young ravens eat. Birds do not and cannot provide for themselves as humans do and can, but God still provides for them. Again... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 12:1-59

The Leaven of the Pharisees. The Rich Fool1-12. Jesus warns His followers against Pharisaic hypocrisy, and exhorts them to be courageous in face of opposition. This speech is not unsuitable to the context in St. Luke, but the whole of the sayings are found also in St. Matthew’s Gospel, generally in a more natural connexion (mostly in the charge to the Twelve, Luke 10:5-42). Perhaps St. Luke here groups together savings spoken at different times.1. When there were] RV ’when the many thousands of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 12:24-25

(24, 25) Consider the ravens.—See Notes on Matthew 6:26-27. Here, however, we have the more specific “ravens” instead of the wider “fowls of the air,” as another example of independence. The choice of the special illustration was possibly determined by the language of the Psalmist, “He giveth to the beast his food, and to the young ravens which cry” (Psalms 147:9). read more

William Nicoll

Expositor's Dictionary of Texts - Luke 12:1-59

Luke 12:1 The words follow an account of the Pharisees' attempt to ensnare Jesus, and Weiss's contention is that Jesus warns His disciples, not against the 'simulatio' of the Pharisees, who 'cloaked their real disposition under the appearance of extreme piety, but simply against "dissimulatio" in the sense of Galatians 2:13 , i.e. the temper which would hide its true convictions owing to the fear of man'. The man who practises ὑπόκρισις of any kind plays a part. He is insincere. But his... read more

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