路加福音 13:25 RCUVSS

Joseph Benson's Commentary of the Old and New Testaments - Luke 13:25-27

Luke 13:25-27. When once the master of the house is risen up Christ is the master of the house, that will take cognizance of the character and conduct of all that belong to it, or occasionally have a place in it. It now seems as if he left things at large, and made no distinction between his faithful servants and those who falsely pretend to be such. But the time is coming when he will rise up and shut to the door Namely, a door of distinction and separation between hypocrites and true... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 13:22-35

99. The first shall be last (Luke 13:22-35)As Jesus moved through the towns of the Jordan Valley, he stressed that people should believe in him without delay, because they would not have the opportunity to hear from him again. Many were concerned with theoretical questions about who would or would not be saved. Jesus explained that people individually should first be sure of their own salvation, because on the judgment day many who thought they were in God’s kingdom would find themselves left... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 13:25

When once = From (Greek. apo. App-104 . iv) whatsoever time. master of the house. App-98 . is risen up = may have risen up (Greek. an). shut to . Occurs only here. Lord, Lord . Note the Figure of speech Epizeuxis ( App-6 ), for emphasis. See note on Genesis 22:11 . I know. Greek. oida. App-132 . whence : i, e. of what family or household. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 13:25

25. master of the house is risen up and hath shut to the door—awfully sublime and vivid picture! At present he is represented as in a sitting posture, as if calmly looking on to see who will "strive," while entrance is practicable, and who will merely "seek" to enter in. But this is to have an end, by the great Master of the house Himself rising and shutting the door, after which there will be no admittance. Lord, Lord—emphatic reduplication, expressive of the earnestness now felt, but too... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:18-35

E. Instruction about the kingdom 13:18-14:35The larger division of the Gospel that records Jesus’ ministry on the way to Jerusalem and the Cross continues with more teaching about the coming kingdom. The parables of the kingdom that begin this section (Luke 13:18-21) introduce this section. The difference in Jesus’ teaching in the present section is a matter of emphasis rather than a clear-cut change. The subtlety of this distinction is observable in that the commentators differ over where they... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:22-30

2. Entrance into the kingdom 13:22-30Another question led to this teaching. The thematic connection with Jesus’ words implying the small beginning of the kingdom (Luke 13:19; Luke 13:21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrations and expressions that the other Gospel writers wrote that He used in other contexts. Jesus’ repetition is understandable in view of His itinerant ministry and His great skill as a teacher. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:25

The revelation that God would soon shut the narrow door of opportunity to enter heaven and the kingdom should have moved Jesus’ hearers not to delay believing in Him. In one sense anyone can believe as long as he or she is alive. In another sense it becomes more difficult to believe as one procrastinates and as one grows older. However in view of Jesus’ illustration of the banquet that follows, it is more likely that He was thinking of the beginning of the kingdom. When the kingdom began, it... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 13:1-35

The Galileans killed by Pilate. The Unfruitful Fig Tree. Lament Over Jerusalem1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. All are peculiar to Lk.1. Whose blood Pilate] These men had evidently been killed in the courts of the Temple for some real or suspected sedition while they were slaying their victims, an act which was performed not by the priests, but by the offerers, or their servants. Nothing is known of this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 13:25

(25) When once the master of the house . . .—The passage contains elements that are common at once to Matthew 7:22-23; Matthew 25:10-12, where see Notes. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 13:1-35

Luke 13:2-3 Think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, nay: but except ye repent, ye shall all likewise perish. In one day the nay will command a ready assent: but the warning added, and the character with which it stamps such events as foreshadowings of judgment, will not readily be entered into. M'Leod Campbell. The Call to Repentance (For Lent) Luke 13:3 I. The Voice of the Love of God. Let us make quite sure that the call which comes to us now is... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 13:25-27

Bridgeway Bible Commentary - Luke 13:22-35

E.W. Bullinger's Companion Bible Notes - Luke 13:25

Commentary Critical and Explanatory on the Whole Bible - Luke 13:25

Expository Notes of Dr. Thomas Constable - Luke 13:18-35

Expository Notes of Dr. Thomas Constable - Luke 13:22-30

Expository Notes of Dr. Thomas Constable - Luke 13:25

John Dummelow's Commentary on the Bible - Luke 13:1-35

Ellicott's Commentary for English Readers - Luke 13:25

Expositor's Dictionary of Texts - Luke 13:1-35

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