The Pulpit Commentary - Luke 15:1-32
The Lord speaks his three parable-stories of the "lost," in which he explains his reason for loving and receiving the sinful. read more
The Lord speaks his three parable-stories of the "lost," in which he explains his reason for loving and receiving the sinful. read more
The parable of the prodigal son. This parable is at once a history, a poem, and a prophecy, A history of man in innocence, in sin, in redemption, in glory. A poem—the song of salvation, whose refrain, "My son was dead, and is alive again, was lost, and is found," is ringing through the courts of the Zion of God. A prophecy, speaking most directly and solemnly, in warning and meditation, emphasis of reproof or of encouragement, to each of us. It is beyond the reach of the scalpel of... read more
"From home, and back." The two previous parables which our Lord related in defence of his conduct are really but introductory to what has been with justice called "the pearl of parables," that of the prodigal son. To it we will now devote ourselves, under the title recently given to it as "From home, and back." It brings out in a most interesting way the attitude of God the Father towards lost souls. It is necessary before setting out, however, to notice that, according to the ancient Law,... read more
And when he came to himself . This tardy repentance in the famous parable has been the occasion of many a sneer from the world. Even satiety, even soul-hunger, did not bring the prodigal to penitence; nothing but absolute bodily suffering, cruel hunger, drove him to take the step which in the end saved him. There is no doubt it would have been far more noble on the young man's part if, in the midst of his downhill career, he had suddenly paused, and, with a mighty and continued effort of... read more
The soul's return. Out in the far country, living a life of guilty waste, of dreary want, of shameful degradation, the prodigal son was in truth a man "beside himself;" he was lost to himself; he had taken leave of his own better self, of his understanding, of his reason; from his own true self he was afar off. But now there is— I. A RETURN TO HIMSELF . 1 . He regains his wisdom as he gains a sense of his folly. He returns to his right mind; he loses his infatuation as he... read more
I will arise and go to my father … make me as one of thy hired servants. The repentance of the prodigal was real. It was no mere sentimental regret, no momentary flash of sorrow for a bad past. There was before him a long and weary journey to be undertaken, and he—brought up in luxury—had to face it without means. There was the shame of confession before dependents and relatives and friends, and, as the crown of all, there was the position of a servant to be filled in the home where once he... read more
And he arose, and came to his father . And so he came safe home; sad, suffering, ragged, destitute, but still safe. But, in spite of this, the parable gives scant encouragement indeed to sin, poor hope indeed to wanderers from the right way, like the hero of our story; for we feel that, though he escaped, yet many were left behind in that sad country. We dimly see many other figures in the picture., The employer of the prodigal was a citizen, but only one of many citizens. The prodigal... read more
The welcome home. Having seen the younger son of this parable dissatisfied with his estate, having followed him into the far country of sin, having seen how there he frittered or flung everything away in his guilty folly and was reduced to utmost want and degradation, and having been with him in the hour of self-return and wise resolve, we now attend him on his way home to his father. We look at— I. THE WISDOM OF IMMEDIATE ACTION . "He said, I will arise … and he arose. " ... read more
He came to himself - This is a very expressive phrase. It is commonly applied to one who has been “deranged,” and when he recovers we say he has “come to himself.” In this place it denotes that the folly of the young man was a kind of derangement - that he was insane. So it is of every sinner. Madness is in their hearts Ecclesiastes 9:3; they are estranged from God, and led, by the influence of evil passions, contrary to their better judgment and the decisions of a sound mind.Hired servants -... read more
John Calvin's Commentary on the Bible - Luke 15:20
Verse 20 20.And while he was still afar off. This is the main point of the parable. If men, who are by nature prone to revenge, and too tenacious of their own rights, are moved by fatherly love kindly to forgive their children, and freely to bring them back, when they are sunk in wretchedness, God, whose boundless goodness exceeds all the affection of parents, (536) will not treat us more harshly. (537) And certainly nothing is here attributed to an earthly father which God does not promise... read more