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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 15:6

when he cometh = having come. home = into (Greek. eis. App-104 .) the house. with me ; not with the sheep (because of the scope of the parable). See note on Luke 15:3 . The joy is in heaven (Luke 15:7 ). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 15:6

6. Rejoice with me, &c.—The principle here is, that one feels exuberant joy to be almost too much for himself to bear alone, and is positively relieved by having others to share it with him. (See on :-). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:3-7

2. The parable of the lost sheep 15:3-7 (cf. Matthew 18:12-14)Matthew also recorded this parable as part of Jesus’ discipleship training. Jesus’ point was that God does not want any of His "sheep" to wander away from their Shepherd. He seeks them out and brings them home. It was a call to the disciples to exercise responsible pastoral leadership. Luke showed that Jesus used the parable to stress God’s joy when one of His lost "sheep" gets saved. It taught the Pharisees and lawyers how important... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:5-6

The contrast between the lost and the found condition of the one sheep was the cause for the shepherd’s great rejoicing. His joy at the secure condition of the sheep is the point of the parable. The parable also pictures the shepherd (Jesus) taking the initiative in seeking the lost, a major theme in Luke (cf. Luke 19:10; et al.). By picturing the shepherd carrying the sheep home on his shoulders Jesus was communicating His loving care of those He saves. His action depicted common rural... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 15:1-32

Parables of the Lost Sheep, of them Lost Coin, of the Prodigal Son1-7. Parable of the Lost Sheep. See on Matthew 18:12-13. The first of a series of three parables for the encouragement of penitents. It shows the love of our Saviour for the outcast, the despised, and the criminal classes generally. It rebukes the Pharisees, who professed to be shepherds, for their neglect of that part of the flock that most needed their help, and lastly it indicates that the Pharisees are in many respects worse... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 15:6

(6) He calleth together his friends and neighbours.—The recurrence of the two words so soon after Luke 14:12 is suggestive. There are times when we do well to recognise the natural and social ties that bind man and man. Chiefly is it right to do so when we make them sharers in our own spiritual life, and raise and purify their life by calling on them to sympathise, not with our sufferings only, but with our purer and nobler joys. In its bearing upon our Lord’s own work we may think of His... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 15:1-32

The Approachableness of Christ Luke 15:1-2 This truth of the approachableness of Christ, the freeness with which He opened Himself to every needy and suffering soul, is not of subordinate importance, but of the very essence of His Gospel. It rests on the constitution of His Person. It is necessitated by the very fact of His being what He is, the man Christ Jesus, and by His having come to do what He declared to be the object of His mission. I. First of all, it rests upon the fact of His... read more

William Nicoll

Expositor's Bible Commentary - Luke 15:1-32

Chapter 21LOST AND FOUND.IN this chapter we see how the waves of influence, moving outward from their Divine center, touch the outermost fringe of humanity, sending the pulsations of new excitements and new hopes through classes Religion and Society both had banned. "Now all the publicans and sinners were drawing near unto Him, for to hear Him."It was evidently a movement widespread and deep. The hostility of Pharisees and scribes would naturally give to these outcasts a certain bias in His... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 15:1-32

CHAPTER 15 1. The Murmuring Pharisees. (Luke 15:1-2 ) 2. The Parable of the Lost Sheep. (Luke 15:3-7 ) 3. The Parable of the Lost Coin. (Luke 15:8-10 ) 4. The Parable of the Prodigal Son and the Elder Brother. (Luke 15:11-32 .) Luke 15:1-10 A blessed climax of the teaching of our Lord as the Saviour and the friend of sinners is reached with this chapter, a chapter which the Saints of God have always loved and will always love. Here we find the completest illustration of the key text of... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 15:1-32

SEEKING THE LOST SHEEP (vs.3-7) Though discipleship to Christ is a wonderful privilege, yet man would never choose a path of true discipleship if God did not seek him first. In this chapter we see that all the blessing for man originates in the heart of God, and therefore God's great joy predominates in the repentance and restoration of sinful people. In the person of Christ there is drawing power to bring tax gatherers and sinners to hear Him. The Pharisees and scribes resented this, and... read more

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