路加福音 16:30 RCUVTS

Albert Barnes' Notes on the Whole Bible - Luke 16:30

Nay - No. They will not hear Moses and the prophets. They have heard them so long in vain, that there is no prospect now that they will attend to the message; but if one should go to them directly from the eternal world they would hear him. The novelty of the message would attract their attention, and they would listen to what he would say. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 16:30-31

Luke 16:30-31. And he said, Nay, father Abraham, &c. He answered, that the writings of Moses and the prophets had proved ineffectual to himself, and he feared would be so to his brethren; but that they would certainly change their sentiments, and reform their lives, if one actually appeared to them from the dead. “It is uncertain,” says Dr. Macknight, “whether the rich man, by one from the dead, meant an apparition, or a resurrection. His words are capable of either sense: yet the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 16:19-31

104. The rich man and Lazarus (Luke 16:19-31)To illustrate the truth he had just been teaching, Jesus told the story of an unnamed rich man and a beggar named Lazarus. The rich man pictured those who lived to please themselves and felt no need of God; the beggar pictured those who were helpless and depended entirely upon God’s mercy. In their existence after death, the beggar sat beside Abraham in the heavenly feast, resting his body, as it were, against Abraham, but the rich man was in great... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 16:30

Nay. Greek ouchi. App-105 . if. Implying a contingency. See App-118 . from = away from. App-104 . Contrast the Lord's ek ( App-104 in next clause). the dead. No Art. See App-139 . repent . See App-111 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 16:30

And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.So here it comes out. The rich man thoroughly understood why he was in torments, even if the commentators cannot seem to get it straight. It was because he would not repent. As Miller put it:The rich man's desire that his brothers repent indicates that he had discovered that he was not in hell because he was rich, but because he had failed to repent of self-lordship and place himself under the Lordship of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 16:30-31

Luke 16:30-31. But if one went unto them, &c.— It is uncertain whether the rich man by "one from the dead," meant an apparition or a resurrection. His words are capable of either sense; yet the quality of the persons to whom this message was to be sent makes it more probable that he meant an apparition: for, without doubt, the character which Josephus gives us of the Jews in high life, namely, that they were generally Sadducees, was applicable to those brethren: so that, disbelieving the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 16:30

30. Nay—giving the lie to Abraham. but if one went unto them from the dead, they will repent—a principle of awful magnitude and importance. The greatest miracle will have no effect on those who are determined not to believe. A real Lazarus soon "rose from the dead," but the sight of him by crowds of people, inclined thereby to Christ, only crowned the unbelief and hastened the murderous plots of the Pharisees against the Lord of glory; nor has His own resurrection, far more overpowering, yet... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:14-31

2. Jesus’ rebuke of the Pharisees for their greed 16:14-31The Pharisees, who where listening to Jesus’ instructions to His disciples, scoffed at Him, because they tried to serve both God and mammon (Luke 16:13). They tried to appear pious and at the same time accumulate all the wealth they could (cf. Luke 20:47). Jesus therefore addressed their greed (cf. 2 Timothy 3:2).The importance of submission to God’s Word 16:14-18Jesus’ began His response to the Pharisees’ rejection of His teaching by... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:19-31

The parable of the rich man and Lazarus 16:19-31In this parable the rich man and his brothers who did not listen to Moses and the prophets (Luke 16:29-31) represent the Pharisees (Luke 16:16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich man, did not allow those beliefs to deter them from the pursuit of present wealth (Luke 16:14). Jesus announced that even His resurrection would not change them (Luke 16:31). This parable also affirmed Jesus’ teaching... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:27-31

Clearly the testimony of the Old Testament (Luke 16:16) was more convincing than any testimony from a person who might return to the living with a message from Hades. This statement condemned the Pharisees who were listening to Jesus but had explained away the Old Testament revelation about Messiah and had asked Jesus for more signs (Luke 11:16). It also implied that they would not believe on Jesus even though Jesus would rise from the dead (cf. Luke 9:22; Luke 11:29-30; Luke 13:32). The... read more

Albert Barnes' Notes on the Whole Bible - Luke 16:30

Joseph Benson's Commentary of the Old and New Testaments - Luke 16:30-31

Bridgeway Bible Commentary - Luke 16:19-31

E.W. Bullinger's Companion Bible Notes - Luke 16:30

Coffman Commentaries on the Bible - Luke 16:30

Thomas Coke Commentary on the Holy Bible - Luke 16:30-31

Commentary Critical and Explanatory on the Whole Bible - Luke 16:30

Expository Notes of Dr. Thomas Constable - Luke 16:14-31

Expository Notes of Dr. Thomas Constable - Luke 16:19-31

Expository Notes of Dr. Thomas Constable - Luke 16:27-31

Group of Brands