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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 16:5-7

Luke 16:5-7. So he called, &c. In pursuance of this scheme he sent for all those of his lord’s debtors whom he could hope to oblige by so fraudulent a proposal, determining to lower the several articles in his book, which stood chargeable to the account of each of them: and said to the first, How much owest thou How much hast thou agreed to pay for the rent of the ground thou occupiest, or of how much hast thou acknowledged the receipt? And he said, A hundred measures of oil The... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 16:1-17

103. The shrewd manager (Luke 16:1-17)This story was told not to the Pharisees but to the disciples of Jesus. It concerned a shrewd businessman whom the owner of a business appointed as manager. In this business, dealings were made by exchange of goods rather than payment of money, a practice that enabled the manager to cheat the owner. When the owner found out, he decided to dismiss him (Luke 16:1-2).The manager then thought of a plan to ensure help from his business friends after his... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 16:5

And calling to him each one of his lord' s debtors, he said to the first, How much owest thou unto my lord? And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty. Then he said to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.The size of this operation is evident in the large amounts owed. The measures used here for oil and wheat were "the bath, which... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 16:5-6

Luke 16:5-6. So he called—his lord's debtors— Calling the tenants, he intimated his purpose; and whereas one by his bargain bound himself to pay yearly a hundred βατους, [from the Hebrew בתים, betim] baths of oil, each bath equal to seven gallons, four pints, and a half, English measure]—he let him have the land for fifty: and whereas another was to pay an hundred κορους, Luke 16:7. [from the Hebrew כור kur] homers of wheat, yearly, each homer being equal to eight bushels and a half, Winchester... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 16:5

5-7. fifty . . . fourscore—deducting a half from the debt of the one, and a fifth from that of the other. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:1-9

The parable of the shrewd manager 16:1-9"Luke 16:1-8 contains probably the most difficult parable in Luke." [Note: Bock, Luke, p. 418.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:1-13

1. Discipleship as stewardship 16:1-13Jesus instructed His disciples about their use of material possessions. He taught them to be prudent in the use of wealth and to beware of the danger of loving it (cf. 1 Timothy 6:10). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:5-7

The agent’s plan involved discounting the debts of the people who owed his master money, probably by canceling the interest they owed. The fact that he dealt in commodities rather than cash is inconsequential since many traders dealt on these terms in Jesus’ day, as they do in ours. The amounts these debtors owed were quite large. Therefore the discount each one received represented a significant amount of money and drew the goodwill of the debtors to the manager. The debtors were probably... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 16:1-31

The Unjust Steward. The Rich Man and Lazarus1-13. Parable of the Unjust Steward (peculiar to Lk). The details of this somewhat difficult parable are probably not significant. It is intended to illustrate the proper use of wealth. Christians should use it so well here on earth, by expending it not selfishly on their own pleasures, but unselfishly for the good of others, and for the advancement of God’s kingdom, that instead of hindering them from reaching heaven, it will help them to enter... read more

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