E.W. Bullinger's Companion Bible Notes - Luke 17:32
Remember, &c. Figure of speech Exemplum. See Genesis 19:26 , Ind App-117 . read more
Remember, &c. Figure of speech Exemplum. See Genesis 19:26 , Ind App-117 . read more
Luke 17:32. Remember Lot's wife.— This unfortunate woman had been informed by angels of the destruction of Sodom, and promised deliverance; but was expressly forbidden to look back, on any account, in the time of her flight; because it was proper that they should flee speedily, in the faith of this divine declaration, and perfectly contented, or at least endeavouring to be so, that they had escaped with their lives. Nevertheless, she presumedto entertain doubts concerning the destruction of her... read more
32. Lot's wife—her "look back," for that is all that is said of her, and her recorded doom. Her heart was in Sodom still, and the "look" just said, "And must I bid it adieu?" read more
Characteristics of the last days 17:22-33 read more
2. A longer explanation for the disciples 17:22-37This teaching is quite similar to portions of the Olivet Discourse (cf. Matthew 24:23-28; Matthew 24:37-39), though the differences suggest separate teaching situations. It is one of several teachings that Luke recorded that deals with the future (cf. Luke 12:35-48; Luke 14:7-24; Luke 21:5-33). This one stresses the distant future and the Second Coming. The one in chapter 21 deals mainly with the near future from Jesus’ perspective and the... read more
Lot’s wife is an instructive example of someone who underestimated the destructive power of God’s judgment and perished because she was slow to seek refuge. She sought to preserve her former way of life, and in doing so she perished (Genesis 19:26; cf. Matthew 10:39). Likewise people living when Jesus returns will need to seek physical refuge rather than clinging to earthly treasures (cf. ch. 12). The salvation of Lot’s wife is debatable. Therefore we should probably take her as a warning to... read more
Occasions of Offence. The Ten Lepers. The Second Advent1, 2. On causing others to sin. See on Matthew 18:6, Matthew 18:7.2, One of these little ones] An affectionate designation of the disciples, especially such as were beginners and easily led astray. Perhaps the converted publicans and sinners of Luke 15:1-2 are specially meant.3, 4. The duty of forgiveness. We are to forgive an unlimited number of times, yet we may rebuke in love: cp. Leviticus 19:17. See on Matthew 18:15, Matthew 18:21. 3.... read more
(32) Remember Lot’s wife.—The reference to this, as to the history of Lot generally, is peculiar to St. Luke, and speaks strongly for the independence of his Gospel. The account of Lot’s wife had, however, already been used, or was used shortly afterwards (the date of the Wisdom of Solomon being an unsettled problem), to point a like moral, and the “standing pillar of salt” had become “a monument of an unbelieving soul” (Wis. 10:7). She had looked back, as the disciples were told not to look,... read more
Luke 17:3 Sir James Stephen describes Wilberforce's Practical View of Christianity as 'the expostulation of a brother. Unwelcome truth is delivered with scrupulous fidelity, and yet with a tenderness which demonstrates that the monitor feels the pain he reluctantly inflicts. It is this tone of human sympathy breathing in every page which constitutes the essential charm of this book.' Luke 17:3 This is certaine: That a Man that studieth Revenge, keepes his owne Wounds greene, which otherwise... read more
Bridgeway Bible Commentary - Luke 17:20-37
106. Coming of the kingdom (Luke 17:20-37)The Pharisees were looking for visible signs so that they could work out when the Messiah’s kingdom would begin. Jesus told them that since he was the Messiah and was living among them, the Messiah’s kingdom had already begun (Luke 17:20-21; cf. Matthew 16:1-4).Turning to his disciples, Jesus added that one day he would be taken from them. In their longing for him to return they were not to be led astray by rumours and false prophecies. His coming would... read more