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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:28-29

Christ's estimate of a Christian life. It is certain that no literalist could ever understand Jesus Christ. Men of this order of mind utterly failed to understand him in his own time (see particularly John 6:41-46 ), and they are equally at fault to-day. It is clearly impossible to give a literal interpretation to these words of the Lord; the facts of the case do not permit it. But going to the heart of this Divine utterance, we understand that any one who for Christ's sake suffers the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:29-30

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, who shall not receive manifold more in this present time, and in the world to come life everlasting . Evidently, from the reports of the three evangelists, the reply of Jesus was a lengthy one, and contained much deep teaching. St. Luke only gives us, however, one section, so to speak, of the great discourse which followed upon... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 18:18-30

Luke 18:18-30. And a certain ruler The following account is given us both by Matthew and Mark; from whom we learn, that he was a young man, and very rich: but only Luke informs us that he was a ruler, or magistrate. For an explanation at large of this whole paragraph, see notes on Matthew 19:16-30; Mark 10:17-27. Yet lackest thou one thing Namely, to love God more than mammon. Our Saviour knew his heart, and presently put him upon a trial which laid it open to the ruler himself. And to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 18:18-30

110. The rich young man (Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30)A wealthy young man came to Jesus and asked what special deeds he should do to gain eternal life. Jesus responded that there was no need to ask him, because God had already told him in the Ten Commandments what he should do (Matthew 19:16-19). The man boasted that he had kept most of the commandments, but Jesus saw that at least he had failed in the last, which said ‘Do not covet’. While people around him were suffering... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 18:28

Lo. Greek idou. App-133 . Figure of speech Asterismos. App-6 . have left = left all. The critical texts read "our own", marking a particular case (Luke 5:11 ). Compare Deuteronomy 28:8-11 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 18:29

or . Note the Figure of speech Paradiastole ( App-6 ), for emphasis. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 18:30

manifold more . Greek. pollaplasion. Occurs only here. this present time = this very season. the world to come = the age that is coming. world = age. See App-129 . everlasting. App-151 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:28

And Peter said, Lo, we have left our very own, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake, who shall not receive manifold more in this time, and in the world to come eternal life.Barker thought that "Peter self-righteously reminded Jesus of the sacrifices the disciples had made,"[32] but nothing in the New Testament justifies such a suggestion. Peter's... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 18:28

28-30. Lo, c.—in the simplicity of his heart (as is evident from the reply), conscious that the required surrender had been made, and generously taking in his brethren with him—"we" not in the spirit of the young ruler. "All these have I kept," left all—"The workmen's little is as much his "all" as the prince's much" [BENGEL]. In Matthew ( :-) he adds, "What shall we have therefore?" How shall it fare with us? read more

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