路加福音 18:30 RCUVSS

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 18:30

30. manifold more in this present time—in Matthew (Matthew 19:29) "an hundredfold," to which Mark (Matthew 19:29- :) gives this most interesting addition, "Now in this present time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions." We have here the blessed promise of a reconstruction of all human relationships and affections on a Christian basis and in a Christian state, after being sacrificed, in their natural form, on the altar of love to Christ.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:18-30

3. The handicap of wealth 18:18-30This is another lesson on riches that Luke recorded (cf. Luke 6:24; Luke 8:14; Luke 11:41; Luke 12:13-34; Luke 16), but the context here is instruction on wealth as it pertains to entering into salvation and the kingdom. Someone might conclude from the previous incident that salvation depends only on the proper human attitude. This teaching clarifies that while the correct attitude is crucial, salvation is the work of God for man, not man’s work for himself.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:24-30

Jesus’ teaching about riches 18:24-30 (cf. Matthew 19:23-30; Mark 10:23-31)Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all people including the readers, as it does. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:29-30

For emphasis Jesus introduced His reply with the preface that affirmed the truthfulness of what followed. Everyone who denies himself or herself the normal comforts and contacts of life to advance God’s mission will receive a greater reward from God for doing so. Luke used the phrase "for the kingdom of God" (Luke 18:29; cf. Luke 18:25) whereas Matthew used "for my sake" (Matthew 19:29) and Mark wrote "for my sake and for the gospel’s sake" (Mark 10:29). These are all synonymous concepts.First,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 18:1-43

The Unjust Judge. The Pharisee and the Publican. The Rich Ruler1-8. The Unjust Judge (peculiar to Lk).There is a close connexion with what precedes. The mention of the Second Advent leads Christ to speak of the need of prayer and watchfulness in view of it. The main lessons of the parable are: (1) The duty of continual prayer; (2) the certain answer to prayer, if it be only persistent enough; (3) the certainty that in the end God will maintain the cause of His elect against their adversaries;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 18:28-30

(28-30) Then Peter said, . . .—See Notes on Matthew 19:27-30; Mark 10:28. The better MSS. have, “We have left our own (possessions).” “All” was probably substituted from a recollection of the words as found in the other reports. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 18:30

(30) Who shall not receive manifold more.—Note, as again, perhaps, characteristic, the omission of the essentially Jewish image of the “sitting on twelve thrones” in St. Matthew, of the clause “with persecutions,” in St. Mark, and of the words, “Many that are first shall be last . . .” which we find in both. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 18:1-43

Luke 18:1 That saying with others did encourage one to prayer. Then the Tempter again laid at me very sore, suggesting That neither the Mercy of God, nor yet the Blood of Christ did at all concern me, nor could they help me for my sin; therefore it was but vain to pray. Yet, thought I, I will pray. But, said the Tempter, your sin is unpardonable. Well, said I, I will pray. It is to no boot, said he. Yet, said I, I will pray. ... So I went to prayer to God.... And as I was thus before the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 18:1-43

CHAPTER 18 1. The Unjust Judge and the Avenging of His Elect. (Luke 18:1-8 ) 2. The Parable of the Pharisee and the Publican. (Luke 18:9-14 ) 3. The Little Children and the Required Lowliness. (Luke 18:15-17 ) 4. The Rich Young Ruler. (Luke 18:18-27 ) 5. Rewards Promised. (Luke 18:28-30 ) 6. The Renewed Prediction of His Suffering, Death and Resurrection. (Luke 18:31-34 ) 7. The Blind Man near Jericho Healed. (Luke 18:35-43 .) Luke 18:1-8 The parable of the unjust judge is closely... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 18:1-43

GRACE PRODUCING PERSISTENT PRAYER (vs.1-8) This section connects with the subjects of chapter 17. We have seen in the four sections of that chapter that the gospel of grace produces in the believer a spirit that is (1) forgiving; (2) humble; (3) thankful; and (4) watchful. To complete this list, a prayerful spirit is now added. Nothing should at any time discourage our consistency in prayer. The parable the Lord used as to this is most instructive. The judge He spoke of was in no way a... read more

Commentary Critical and Explanatory on the Whole Bible - Luke 18:30

Expository Notes of Dr. Thomas Constable - Luke 18:18-30

Expository Notes of Dr. Thomas Constable - Luke 18:24-30

Expository Notes of Dr. Thomas Constable - Luke 18:29-30

John Dummelow's Commentary on the Bible - Luke 18:1-43

Ellicott's Commentary for English Readers - Luke 18:28-30

Ellicott's Commentary for English Readers - Luke 18:30

Expositor's Dictionary of Texts - Luke 18:1-43

Arno Gaebelein's Annotated Bible - Luke 18:1-43

L. M. Grant's Commentary on the Bible - Luke 18:1-43

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