路加福音 22:41 RCUVSS

E.W. Bullinger's Companion Bible Notes - Luke 22:41

he = He Himself. was withdrawn = was parted. Greek apospao. Only here; Matthew 26:51 .Acts 20:30 ; Acts 21:1 . from . Greek. apo. App-104 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:41

And he was parted from them about a stone's cast; and he kneeled down and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.The taking of Peter, James and John to a position nearer to himself, the triple repetition of the prayer, and other important details were omitted in Luke's account; and for a discussion of those things, reference is made to the comments under the parallels in this series.Remove this cup ... The ascendancy of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:39-46

1. Jesus’ preparation in Gethsemane 22:39-46 (cf. Matthew 26:30, 36-46; Mark 14:26, 32-42; John 18:1)Luke organized his narrative so Jesus’ praying in the garden follows immediately His instructions to the disciples about their preparing for the crisis to come. The present pericope shows Jesus’ proper approach to it and the disciples’ improper approach. The next pericope reveals the consequences of their actions. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:39-53

D. The arrest of Jesus 22:39-53This section in Luke’s Gospel consists of two incidents: Jesus’ preparation for His arrest and crucifixion, and the arrest itself. The subject of the whole section is proper preparation for persecution. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:41-42

Luke presented Jesus praying as any disciple could pray (cf. Romans 11:4; Romans 14:11; Ephesians 3:14; Philippians 2:10). His posture reflects His submissive attitude. Luke did not record that Jesus lay prostrate during part of His prayer vigil (Matthew 26:39; Mark 14:35).The prayer itself reveals complete dependence on the Father’s will. Jesus asked for a removal of the cup, the symbol of His sufferings because of God’s judgment on sin (cf. Psalms 11:6; Psalms 75:8; Isaiah 51:17; Jeremiah... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 22:1-71

Treason of Judas. The Last Supper. The Agony in the Garden. Arrest of Jesus. The Jewish Trial1-6. Conspiracy of the chief priests. Treachery of Judas (Matthew 26:1-5, Matthew 26:14-16; Mark 14:1-2, Mark 14:10-11). See on Mt. St. Luke omits the anointing at Bethany, because he has already recorded a similar incident (Luke 7:37).4. Captains] i.e. the Levitical guard or police of the Temple, not the Roman garrison of Jerusalem.7-13. Preparations for the Last Supper (Matthew 26:17; Mark 14:12). See... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 22:40-46

(40-46) When he was at the place.—See Notes on Matthew 26:36-46; Mark 14:32-38. It is noticeable that St. Luke neither gives the name Gethsemane, nor describes it as “a garden.” It is with him simply “the place” to which our Lord was wont to resort.Pray that ye enter not into temptation.—The words are suggestive (1) as throwing light on the meaning of the “temptation” clause in the Lord’s Prayer, which the disciples were now to use in all the fulness of its meaning; (2) as indicating that our... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 22:41

(41) About a stone’s cast.—The descriptive touch, implying a report coming directly or indirectly from an eye-witness, is peculiar to St. Luke.Kneeled down, and prayed.—Literally, and was praying. The tense of the latter verb implies continuous and sustained prayer. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 22:1-71

Sacramental Thoughts Luke 22:15 It seems almost unjust to these words to speak them loudly. Oh, that we had the power to whisper into the most distant, ear without raising the voice at all! There are far-reaching whispers. The Holy Spirit may now take up our poor weakness and whisper to each listening soul this mournful but most thrilling text. We cannot get rid of the blood-shedding, because it was Jesus Himself who told us about the blood, and His own blood, and why it was shed, and for whom... read more

William Nicoll

Expositor's Bible Commentary - Luke 22:1-71

Chapter 24THE WATCH IN GETHSEMANE.HITHERTO the life of Jesus has been comparatively free from sorrow and from pain. With the exception of the narrow strip of wilderness which fell between the Baptism and His inaugural miracle, the Divine Life has lain for the most part in the sunshine, above the fret and fever of anxious thought and care. True, He had enemies, whose hatred was persistent and virulent; the shafts of calumny fell around Him in one steady rain; His motives were constantly... read more

E.W. Bullinger's Companion Bible Notes - Luke 22:41

Coffman Commentaries on the Bible - Luke 22:41

Expository Notes of Dr. Thomas Constable - Luke 22:39-46

Expository Notes of Dr. Thomas Constable - Luke 22:39-53

Expository Notes of Dr. Thomas Constable - Luke 22:41-42

John Dummelow's Commentary on the Bible - Luke 22:1-71

Ellicott's Commentary for English Readers - Luke 22:40-46

Ellicott's Commentary for English Readers - Luke 22:41

Expositor's Dictionary of Texts - Luke 22:1-71

Expositor's Bible Commentary - Luke 22:1-71

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