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Donald C. Fleming

Bridgeway Bible Commentary - Luke 22:1-6

138. The plot to capture Jesus (Matthew 26:1-16; Mark 14:1-11; Luke 22:1-6)The Passover was only two days away, and Jesus knew its significance in relation to his coming death. Israelites kept the Feast of Passover and Unleavened Bread as an annual week-long festival in commemoration of ancient Israel’s deliverance from Egypt. God ‘passed over’ those houses where a lamb had been sacrificed in the place of those under judgment (Exodus 12:1-13). The people then escaped from bondage. For the next... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 22:6

he promised . For his part. See notes on Proverbs 16:1 , Proverbs 16:9 , Proverbs 16:33 . opportunity. Implying the difficulty. in the absence of = without. Greek. ater. Occurs only here, and Luke 22:35 . the multitude = a crowd. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 22:6

6. in the absence, &c.—(See Matthew 26:5). Matthew 26:5- :. LAST PASSOVER—INSTITUTION OF THE SUPPER—DISCOURSE AT THE TABLE. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:1-6

A. The plot to arrest Jesus 22:1-6This significant plot is the core around which several other incidents cluster. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:3-6

2. Judas’ offer 22:3-6 (cf. Matthew 26:14-16; Mark 14:10-11)Luke omitted the story of Jesus’ anointing in Bethany (Matthew 26:6-13; Mark 14:3-9; John 12:2-8). He had already narrated a similar event that happened on another occasion (Luke 7:36-50). By his omission Luke allowed the story of the plot to arrest Jesus to flow more smoothly. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:5-6

Judas was as hypocritical as the religious leaders; he, too, sought to avoid arousing the people. The theme of joy in Luke now crops up again, but this time it is joy in Jesus’ enemies at the prospect of His fall. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 22:1-71

Treason of Judas. The Last Supper. The Agony in the Garden. Arrest of Jesus. The Jewish Trial1-6. Conspiracy of the chief priests. Treachery of Judas (Matthew 26:1-5, Matthew 26:14-16; Mark 14:1-2, Mark 14:10-11). See on Mt. St. Luke omits the anointing at Bethany, because he has already recorded a similar incident (Luke 7:37).4. Captains] i.e. the Levitical guard or police of the Temple, not the Roman garrison of Jerusalem.7-13. Preparations for the Last Supper (Matthew 26:17; Mark 14:12). See... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 22:3-6

(3-6) Then entered Satan into Judas surnamed Iscariot.—See Notes on Matthew 26:14-16; Mark 14:10-11. St. Luke stands alone in the first three Gospels as thus describing the origin of the Traitor’s guilt. John 13:27 shows, however, that such a way of speaking had become common, though he places the “entrance” at a later stage. The use of the name Satan for the devil, as the author of the many forms of human evil, is, it need hardly be said, a prominent feature in St. Paul’s writings (1... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 22:6

(6) In the absence of the multitude.—The marginal reading, without a tumult, is perhaps nearer to the meaning of the original. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 22:1-71

Sacramental Thoughts Luke 22:15 It seems almost unjust to these words to speak them loudly. Oh, that we had the power to whisper into the most distant, ear without raising the voice at all! There are far-reaching whispers. The Holy Spirit may now take up our poor weakness and whisper to each listening soul this mournful but most thrilling text. We cannot get rid of the blood-shedding, because it was Jesus Himself who told us about the blood, and His own blood, and why it was shed, and for whom... read more

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