路加福音 23:12 RCUVSS

Joseph Benson's Commentary of the Old and New Testaments - Luke 23:10-12

Luke 23:10-12. And the chief priests and scribes Whose malice had brought them to attend him thither; stood In the presence of the king; and vehemently accursed him Doubtless as an enemy to Cesar, and guilty of seditious practices, crimes which they had laid to his charge before Pilate. Observe, reader, it is no new thing for good men and good ministers, who are real and useful friends to the civil government, to be falsely accused as factious and seditious, and enemies to the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 23:1-12

155. Before Pilate and Herod (Matthew 27:11-14; Mark 15:2-5; Luke 23:1-12; John 18:28-38)Pilate, the governor of the area, usually lived in the provincial capital Caesarea, but he came to Jerusalem during Jewish festivals to help maintain order. His official residence and administration centre in Jerusalem was called the praetorium. The Jewish leaders, wanting to have Jesus dealt with and out of the way before the festival started, took him to Pilate early in the morning (Luke 23:1; John... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 23:12

were made = became. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:12

And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.Cause of the enmity is not known, but it is commonly believed to have been Pilate's slaying of the Galileans mentioned in Luke 13:1-2. It was Pilate's civility and deference to Herod which healed the breach.[7]It has often been noted that old enemies often become friends when there is a common opportunity to wound the Lord in the person of his followers.In this whole episode,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:12

Luke 23:12. For before they were at enmity— The cause of this enmity can only be conjectured; perhaps it might be the slaughter which Pilate had made of some of the Galileans, who had come up to sacrifice at Jerusalem. See Ch. Luke 13:1. M. Saurin observes, "that considering on the one hand the jealousy of the Jews, where any foreign power was concerned, and on the other the oppressive measures generally taken by those who are invested with commissions like this which Pilate bore over conquered... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:8-12

5. Jesus’ appearance before Herod 23:8-12Luke alone recorded this aspect of Jesus’ Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus’ innocence for his readers’ benefit (cf. Deuteronomy 19:15). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:10-12

The accusations of the Jewish leaders (cf. Luke 22:66) and the insult that Herod must have felt at being rebuffed resulted in more contempt and mocking for Jesus (cf. Isaiah 53:7). This shows Herod’s true attitude toward Jesus.Herod put an elegant (Gr. lampros, cf. Acts 10:30; James 2:2-3; Revelation 15:6; Revelation 19:8) robe over Jesus that implied His royalty, but he sent Him back to Pilate as a king in bondage to Rome. This may or may not have been the same robe that Pilate’s soldiers... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 23:1-56

Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 23:12

(12) Before they were at enmity between themselves.—The special cause of enmity is not known. Possibly the massacre of the Galileans, mentioned in Luke 13:1, may have had somewhat to do with it. The union of the two in their enmity against Jesus, though not mentioned in the Gospels, is referred to in the first recorded hymn of the Church of Christ (Acts 4:27). Herod, however, it will be noted, passes no formal sentence. He is satisfied with Pilate’s mark of respect for his jurisdiction. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 23:1-56

With Me in Paradise Luke 23:3 We have heard the first word of peace: the priestly intercession for the transgressors. Now we listen to the comfortable word that the Son of man addresses to one who truly turns to Him. There is a natural sequence: first the sinner, then the penitent The prayer of Christ is no sooner uttered than it begins to be answered. The firstfruits of the cross is the malefactor who hangs by Jesus' side. And the robber receives a message of peace. Christ's gift to him is... read more