E.W. Bullinger's Companion Bible Notes - Luke 23:2
We found . As the result of our examination. perverting = agitating. Not the same word as in Luke 23:14 . Compare Luke 9:41 . Christ = Messiah. App-98 . read more
We found . As the result of our examination. perverting = agitating. Not the same word as in Luke 23:14 . Compare Luke 9:41 . Christ = Messiah. App-98 . read more
And they began to accuse him, saying, We found this man perverting our nation, forbidding to give tribute to Caesar, and saying that he himself is Christ a king.There was no mention by those hypocrites of the true reason for their condemnation of Jesus, which was this, that he claimed to be the divine Messiah, the Son of God. Concerning the triple allegations in this verse, Barclay accurately said:They charged Jesus: (a) with seditious agitation; (b) with encouraging men not to pay tribute to... read more
Luke 23:1-2. And the whole multitude—arose, &c.— At break of day Christ was brought before Pilate, and charged with three capital crimes,—perverting the nation,—forbidding to give tribute to Caesar,—and saying that he himself was Christ, a king.They did not chargehim with calling himself the Son of God, knowing very well that Pilate would not have concerned himself with such an accusation, which no way affected the state. All the three crimes with which the Jews charge him, were only... read more
The whole body in view is the Sanhedrin. Luke alone recorded their specific charges against Jesus. They accused Him of leading the Jews away from their duty to Rome. This was untrue. Second, they charged Him with teaching the Jews not to pay taxes. This was also untrue (cf. Luke 20:25). Third, they accused Him of claiming to be a king, namely, the Jewish Messiah. This was true (cf. Luke 22:69-70), and it was the only issue about which Pilate showed concern. read more
4. Jesus’ first appearance before Pilate 23:1-7 (cf. Matthew 27:2, 11-14; Mark 15:1b-5; John 18:28-38)Jesus’ trial now moved from its Jewish phase into its Roman phase. [Note: See R. Larry Overstreet, "Roman Law and the Trial of Christ," Bibliotheca Sacra 135:540 (October-December 1978):323-32.] It did not take long for Pilate to determine that Jesus was innocent of any crime worthy of death. Notwithstanding the record stresses how difficult it was for him to convict an innocent man. Pilate... read more
Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more
XXIII.(1-5) And the whole multitude of them arose.—See Notes on Matthew 27:11-14; Mark 15:2-5. read more
(2) Perverting the nation, and forbidding to give tribute . . .—St. Luke’s report of the accusation is more definite than that in the other Gospels. The question asked in Luke 20:20-26, was obviously intended to lead up to this; and though then baffled by our Lord’s answer, the priests now brought, backed by false witnesses, the charge for which they had hoped to find evidence in His own words. It seems probable that these facts came to the writer’s knowledge in the same way as those that... read more
With Me in Paradise Luke 23:3 We have heard the first word of peace: the priestly intercession for the transgressors. Now we listen to the comfortable word that the Son of man addresses to one who truly turns to Him. There is a natural sequence: first the sinner, then the penitent The prayer of Christ is no sooner uttered than it begins to be answered. The firstfruits of the cross is the malefactor who hangs by Jesus' side. And the robber receives a message of peace. Christ's gift to him is... read more
Bridgeway Bible Commentary - Luke 23:1-12
155. Before Pilate and Herod (Matthew 27:11-14; Mark 15:2-5; Luke 23:1-12; John 18:28-38)Pilate, the governor of the area, usually lived in the provincial capital Caesarea, but he came to Jerusalem during Jewish festivals to help maintain order. His official residence and administration centre in Jerusalem was called the praetorium. The Jewish leaders, wanting to have Jesus dealt with and out of the way before the festival started, took him to Pilate early in the morning (Luke 23:1; John... read more