路加福音 24:18 CUNPSS

The Pulpit Commentary - Luke 24:18

And the one of them, whose name was Cleopas . This name is a Greek contraction of Cleopatros , and points to Alexandrian antecedents. Dean Plumptre suggests that this may in part, perhaps, account for this Cleopas, not improbably a Jew of Alexandria, imparting to St. Luke what had not found its way into the current oral teaching of the Hebrew Church at Jerusalem, as embodied in the narratives of SS . Matthew and Mark. Art thou only a stranger in Jerusalem? better translated, dost... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:18

Art thou only a stranger? ... - This is an expression of surprise that he should be unacquainted with an affair that had made so much noise, and that had been attended with so remarkable circumstances. The word “stranger” here denotes one who had come to reside at a place only for a “time,” not a permanent inhabitant. Many Jews came up from all parts of the world to Jerusalem, to keep the Passover there. They appear to have taken Jesus to be such a stranger or foreigner. The meaning of this... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 24:13-24

Luke 24:13-24. Behold, two of them Not of the apostles, for those two, returning, told what had passed between Christ and them to the eleven apostles, (Luke 24:33; Luke 24:35,) but two of the other disciples that were with them; went that same day On which Jesus arose; to a village called Emmaus Not that Emmaus near Tiberias, so called from the hot baths there, for that was in Galilee, but a village in the tribe of Judah; about threescore furlongs That is, near eight miles from... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 24:13-35

162. On the road to Emmaus (Mark 16:12-13; Luke 24:13-35)That afternoon Jesus joined two sorrowful disciples who were walking from Jerusalem to the village of Emmaus, but they did not recognize him (Mark 16:12; Luke 24:13-16). When they started to explain their sadness, they expressed surprise that their unknown companion had not heard about the crucifixion of Jesus. Their understanding of Jesus’ mission was not very clear, for they had hoped he would bring national liberation to Israel; but... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 24:18

Cleopas. Aramaic. See App-94 . An abbreviation of Cleopatros. Not the same as Clopas of John 19:25 . only a . . . and hast = the only . . . who has. known = got to know. App-132 . there = in (Greek. en) it. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 24:18

And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?Such wonderment was natural. Here is spontaneous testimony to the fact that all men were conscious of the dramatic events related to the Passion of Jesus Christ. "This thing was not done in a corner" (Acts 26:26). The highest officials of government, both religious and secular, the total population of Jerusalem, with more than a million... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 24:18

Luke 24:18. Art thou only a stranger, &c.— Are you the only person that sojourns in Jerusalem, and is unacquainted with the things which, &c.? Heylin, and Doddridge. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 24:18

18. knowest not, c.—If he knew not the events of the last few days in Jerusalem, he must be a mere sojourner if he did, how could he suppose they would be talking of anything else? How artless all this! read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:13-35

1. The appearance to the disciples walking to Emmaus 24:13-35This is another of Luke’s exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (Luke 9:10-17), the appearance in Jerusalem (Luke 24:36-49), and the Ethiopian eunuch (Acts 8:26-40). Luke’s purpose in recording the incident seems to have been to demonstrate the reality of the Resurrection and the identity of the risen Christ. It also unites many of Luke’s major themes. read more