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Bridgeway Bible Commentary - Luke 4:16-30

26. The synagogue at Nazareth (Luke 4:16-30)Soon after returning to Galilee, Jesus visited his home town of Nazareth. Being a genuine God-fearing Israelite, he went on the Sabbath to join with other Jews in worshipping God at the synagogue. In keeping with the synagogue custom of standing to read and sitting to preach, Jesus stood and read Isaiah 61:1-2, then sat down and explained how the passage applied to him. He was the Messiah who brought God’s salvation to a world oppressed by sin (Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 4:29

thrust = cast. out = without, outside. the brow = an overhanging brow. Greek. ophrus. Occurs only here in N.T. A medical word (compare Colossians 4:14 ), used of the eyebrows because of their hanging over. At Nazareth it is not beneath, but hangs over the town about forty feet. All the texts omit "the". that they might, &c. See App-23 . cast Him down headlong. Greek katakremnizo. Occurs only here in N.T., and in the Septuagint only in 2 Chronicles 25:12 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 4:29

And they rose up and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. But he passing through the midst of them went his way.This attempted murder of the Son of God was what the Jews called "a rebel's beating." "Somewhat akin to lynch law, it was administered without trial, and on the spot, when anyone was accused of violating their law or tradition."[20] Other New Testament examples of this volatile,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:29

29. rose up—broke up the service irreverently and rushed forth. thrust him—with violence, as a prisoner in their hands. brow, c.—Nazareth, though not built on the ridge of a hill, is in part surrounded by one to the west, having several such precipices. (See 2 Chronicles 25:12 2 Kings 9:33.) It was a mode of capital punishment not unusual among the Romans and others. This was the first insult which the Son of God received, and it came from "them of His own household!" (2 Kings 9:33- :). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:28-30

Jesus allowed the crowd to drive Him out of town and to the brow of the hillside near where Nazareth stood. Later He allowed another crowd to drive Him out of Jerusalem and nail Him to a cross. However this was not the time for Him to die, and Nazareth was not the place. Luke did not give the details whereby He escaped His neighbors’ wrath. We need not suppose that His deliverance came through some supernatural act or intervention. The description of His escape does picture Jesus in sovereign... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 4:1-44

The Temptation. Nazareth. Capernaum1-13. The Temptation (Matthew 4:1; Mark 1:12). See on Mt.5. Lk inverts 2nd and 3rd Temptations.13. For a season] ’These words signify “until a favourable time.” The conflict foretold so precisely, can be none other than that of Gethsemane. “This is your hour and the power of darkness,” said Jesus at this very time (Luke 22:53), and a few moments before He had said, “The prince of this world cometh” (John 14:30)’ (Godet).14, 15. Return to Galilee. Beginning of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 4:29

(29) The brow of the hill.—See Notes on Luke 1:26. The hill now shown as the Mount of Precipitation is about two miles from the city, and could hardly have been the place referred to. There is, however, a cliff about forty feet high close to the city.That they might cast him down headlong.—The Greek word implies casting down from a cliff or precipice. It was not a recognised Jewish punishment, as flinging from the Tarpeian rock was at Rome; but we have an instance of it as an improvised method... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 4:1-44

Luke 4:4 The Greeks... knew that man does not live by bread alone, that livelihood is not life, that mere wealth is not well-being. The satisfaction of material wants is not the end of human endeavour. The wealth of nations, like the happiness of individuals, has its source deeper than in the accumulation of riches or the expansion of commerce. The true value of the goods of life is determined by the sense of life as a whole, and by their relation to the higher and distinctively human ends of... read more

Bridgeway Bible Commentary - Luke 4:16-30

E.W. Bullinger's Companion Bible Notes - Luke 4:29

Coffman Commentaries on the Bible - Luke 4:29

Commentary Critical and Explanatory on the Whole Bible - Luke 4:29

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

Expository Notes of Dr. Thomas Constable - Luke 4:28-30

John Dummelow's Commentary on the Bible - Luke 4:1-44

Ellicott's Commentary for English Readers - Luke 4:29

Expositor's Dictionary of Texts - Luke 4:1-44

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