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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 5:30-32

Luke 5:30-32. But their scribes and Pharisees murmured The Pharisees of Capernaum, who knew both Matthew’s occupation and the character of his guests, were highly offended that Jesus, who pretended to be a prophet, should have deigned to go into the company of such men; so offended that they could not forbear condemning his conduct openly, by asking his disciples, with an air of insolence, in the hearing of the whole company, why he sat with publicans and sinners. Jesus answering, said,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 5:27-32

32. Call of Matthew (Matthew 9:9-13; Mark 2:13-17; Luke 5:27-32)The next person to join Jesus’ group of chosen disciples was the tax collector Matthew, also known as Levi (Matthew 9:9; Mark 2:13-14). Matthew took Jesus home for a meal and invited his fellow tax collectors and other friends to come and meet his new master. Jews despised tax collectors as being unpatriotic, dishonest and irreligious. The Pharisees despised Jesus when they saw him eating with them (Matthew 9:10-11; Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 5:31

whole = in health (Matt. and Mark have "strong "). This (hugiaino) is the medical word (Colossians 4:14 ), as in Luke 7:10 ; Luke 15:27 . 3 John 1:2 . Paul uses it in a moral sense (1 Timothy 1:10 ; 1 Timothy 6:3 . 2 Timothy 1:13 ; 2 Timothy 4:3 .Titus 1:9 , Titus 1:13 ; Titus 2:1 , Titus 2:2 ). not . Greek. ou. App-105 . are = have themselves. sick = sickly, in an evil condition. Greek. kakos. Adverb of kakos. App-128 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 5:32

I came = I have come. the righteous = righteous ones. to = unto, with a view to. Greek. eis. App-104 . repentance. App-111 . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 5:27-32

3. Jesus’ attitude toward sinners 5:27-32 (cf. Matthew 9:9-13; Mark 2:13-17)Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and now social ostracism and materialism. Again the Pharisees were present. In Levi’s case, Jesus not only provided forgiveness but fellowship with Himself. The incident shows the type of people Jesus... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 5:31-32

Jesus used a proverb to summarize His mission (cf. ch. 15). He used the word "righteous" in a relative sense and perhaps a bit sarcastically since no one is truly righteous, though the Pharisees considered themselves righteous. A person must acknowledge his or her need for Jesus and His righteousness before that one will benefit from the Great Physician’s powers. This acknowledgment of need is what Jesus meant by repentance. Repentance leads to joy in Luke as well as to life (cf. Luke 15:7;... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 5:1-39

Miraculous Draught of Fishes. The Palsied Man1-11. First miraculous draught of fishes (peculiar to Lk). Many critics identify this incident with that recorded in Matthew 4:18 and Mark 1:16. But there are important considerations on the other side: (1) the persons are different (there four disciples, here Peter is addressed); (2) the words used, though similar in sense, are very different in form; (3) the disciples are not said to have ’left all’ in Mt, but only to have left their father in the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:27-32

(27-32) A publican, named Levi.—See Notes on Matthew 9:9-13, Mark 2:14-17. St. Luke’s agreement with St. Mark is again a noticeable fact. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:31

(31) They that are whole.—Better, they that are in health. Note, as once more characteristic of the “physician,” the use of this term instead of “they that are strong,” the strict meaning of the Greek word used in the other two Gospels. (See Introduction.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:32

(32) I came not.—Strictly, I have not come.But sinners to repentance.—In the best MSS. the last word is added by St. Luke only. One MS. (the Sinaitic) has the remarkable various-reading “the ungodly” for “sinners,” as if from a recollection of Romans 5:6-7. read more

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