路加福音 6:30 CUNPSS

Albert Barnes' Notes on the Whole Bible - Luke 6:20-49

See this passage fully illustrated in the sermon on the mount, in Matt. 5–7.Luke 6:21That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction.Luke 6:24-26These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:29-31

Luke 6:29 ; Luke 6:31. To him, &c. You who hear my gospel ought to be patient under injuries, as well as benevolent toward the unthankful. To him that smiteth thee on thy cheek that taketh away thy cloak These seem to be proverbial expressions, to signify an invasion of the tenderest points of honour and property. Offer the other, &c. Forbid not thy coat That is, rather yield to his repeating the affront, or injury, than gratify resentment in righting yourself, in any method... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 6:30

Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise.Luke 6:27-31 have some of the most difficult teaching ever presented by the Son of God; and it is doubtful that any person has ever been fully confident of living up to the standards here exalted by the holy Saviour. Most of the religious commentators who have addressed themselves to an analysis of this passage have consciously... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 6:30

Luke 6:30. Give to every man that asketh of thee;— As the words ask not again, are used by the LXX to express a claim of interest due upon money and goods, some interpreters have chosen to render the words lend to every man that asketh of thee; and from him that receiveth thy goods, exact not interest. But the word απαιτειν cannot well signify the exaction of interest, because the word αιρειν, to which it relates, never signifies to borrow. But whatever sense we put on our Lord's precept, it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

C. Jesus’ teaching of His disciples 6:12-49Luke gave his readers an overview of Jesus’ ministry (Luke 4:14 to Luke 5:11) and then presented His relationship to His opponents (Luke 5:12 to Luke 6:11). Next he described Jesus’ relationship with His disciples (Luke 6:12-49). He arranged his material to identify the disciples first, and then he summarized what Jesus taught them.There is some similarity between Luke’s narrative and the account of Moses ascending Mt. Sinai when he received the law... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

3. The Sermon on the Mount 6:20-49Luke’s version of this important address, primarily aimed at Jesus’ disciples, is much shorter than Matthew’s (Matthew 5:3 to Matthew 7:29). Matthew’s account contains 137 verses whereas Luke’s has 30. Both accounts begin with beatitudes, contain the same general content, and end with the same parables. However, Luke edited out the teachings that have distinctively Jewish appeal, specifically Jesus’ interpretations of the Mosaic Law, the "legal matters." These... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:27-38

The conduct of disciples 6:27-38 (cf. Matthew 5:43-48; 7:1-2)Jesus’ explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matthew 5:17 to Matthew 7:12). The need of love is the heart of this sermon according to Luke. Matthew reported that Jesus spoke of true righteousness in relation to three things: the Scriptures (Matthew 5:17-48), the Father (Matthew 6:1-18), and the world (Matthew 6:19 to Matthew 7:12). Luke omitted Jesus’... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:29-30

Disciples should not resist the violent attacks of their opponents. The attack may be an insult (cf. Matthew 5:39) or a violent punch on the jaw (Gr. siagon). [Note: Morris, p. 129.] In either case, this is an attack on the disciple’s person. An attack against his family members might require their defense, though not with more than defensive action against the attacker. Disciples need to guard themselves against pride that sometimes masquerades as chivalry while at the same time defending... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 6:1-49

Choice of the Twelve. Sermon in the Plain1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt and Mk.1. On the second sabbath after the first] Gk. deuteroprôton, lit. ’second-first.’ There is considerable ground for omitting this obscure expression as interpolated, and reading simply, ’on a sabbath,’ with the RV. If, however, it is genuine, it probably means, ’on the second sabbath after the waving of the sheaf on the second day of the Passover festival’ (see Leviticus 23:1-15).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 6:30

(30) Give to every man that asketh of thee.—See Note on Matthew 5:42. read more

Albert Barnes' Notes on the Whole Bible - Luke 6:20-49

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:29-31

Coffman Commentaries on the Bible - Luke 6:30

Thomas Coke Commentary on the Holy Bible - Luke 6:30

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

Expository Notes of Dr. Thomas Constable - Luke 6:27-38

Expository Notes of Dr. Thomas Constable - Luke 6:29-30

John Dummelow's Commentary on the Bible - Luke 6:1-49

Ellicott's Commentary for English Readers - Luke 6:30

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