came = came up. touched . Without defilement. Another remarkable fact, emphasized by the and". bier . Probably of wicker-work. stood still . Another remarkable particular. Young man. App-108 . Arise. App-178 . read more
And he came nigh and touched the bier; and the bearers stood still. And he said, Young man, I say unto thee, Arise.Touched the bier ... Thus, Jesus defied the ceremonial defilement forbidding such a thing; because the dead could not defile him, but conversely he raised the dead!Young man, I say unto thee, Arise ... This corresponds exactly, except for the salutation, with what Jesus said to the daughter of Jairus (Mark 5:41); and the spiritual application is the same. See under that reference... read more
Luke 7:13-15. When the Lord saw her, &c.— Jesus, whose tenderness made him susceptible of the strongest impressions from occurrences of this kind, knowing that the mother's affection was bitter, and the occasion of it real, was greatly moved at the sorrowful scene. Nor was his sympathy vain: he resolved to turn their mourning into joy, by raising the young man from the dead. The opportunity was peculiarly proper, as the multitude of the people attending the corpse entirely prevented all... read more
14, 15. What mingled majesty and grace shines in this scene! The Resurrection and the Life in human flesh, with a word of command, bringing back life to the dead body; Incarnate Compassion summoning its absolute power to dry a widow's tears! read more
2. The raising of a widow’s Song of Solomon 7:11-17This miracle lifted the popular appreciation of Jesus’ authority to new heights. Luke also continued to stress Jesus’ compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. The importance of faith in Jesus is not strong in this pericope. However the motif of the joy that Jesus brings recurs. The incident also sets the stage for Jesus’ interview by John the Baptist’s disciples that follows (Luke... read more
The "coffin" (Gr. sorou) was a litter that carried the shrouded corpse. By touching it Jesus expressed His compassion, but His act also rendered Him ritually unclean (Numbers 19:11; Numbers 19:16). Probably His action told the bearers that He wanted to do something. So they stopped. Undoubtedly the residents of Nain knew Jesus, and His reputation was probably another reason they stopped. This was the first time Jesus restored to life someone who had died, according to the Gospel records. Again... read more
Raising of the Widow’s Son. The Woman who was a Sinner1-10. Healing of the centurion’s servant. See on Matthew 8:5.11-17. The raising of the widow’s son (peculiar to Lk). On the credibility and significance of Christ’s miracles of resurrection, consult Matthew 9:18; John 11:1.11. Nain] 25 m. SW. of Capernaum on the hill ’little Hermon’ as it slopes down to the plain of Esdraelon: now a squalid collection of mud-hovels. Much people] RV ’a great multitude.’ Lazarus also was raised in the presence... read more
(14) He came and touched the bier.—The noun so translated is used by classical authors in various senses. Here the facts make it clear that it was after the Jewish manner of burial. It was not a closed-up coffin, like the mummy-cases of Egypt, but an open bier on which the corpse lay wrapped up in its winding-sheet and swathing bands, as in the description of the entombment of Lazarus (John 11:44) and of our Lord (John 20:6-7), with the sudarium, the napkin or handkerchief, laid lightly over... read more
Three Estimates of One Character Luke 7:4 ; Luke 7:6 ; Luke 7:9 I. In the first place, we have the estimate formed of this man by his neighbours, 'Saying that he was worthy'. Now in regard to this testimonial, two or three remarks may be made. (1) For one thing, it must, I think, he conceded that these elders had enjoyed the best opportunities for forming a judgment regarding him. He lived in the midst of them. (2) But these elders had another advantage in coming to a knowledge of this... read more
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Bridgeway Bible Commentary - Luke 7:1-17
BACK IN GALILEE48. Centurion’s servant; widow’s son (Matthew 8:5-13; Luke 7:1-17)Back in Capernaum, a Roman centurion asked Jesus to heal one of his servants who was dying. However, he did not expect Jesus to come to his house. Being an army officer, he operated in a system of authority where he needed only to give a command and it was carried out. He believed that Jesus carried the authority of God, and he needed only to say the word and the servant would be healed (Matthew 8:5-9; Luke... read more