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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 7:29-35

Luke 7:29-35. And all the people That were present, and the publicans in particular, when they heard this discourse, having been formerly baptized with the baptism of John, justified God Owned his wisdom and mercy, in having called them to repentance by John’s ministry, and prepared them for him that was to come. But the Pharisees and lawyers The good, learned, honourable men; rejected the counsel of God against themselves That is, to their own prejudice. They made void God’s... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 7:18-35

49. Messengers from John the Baptist (Matthew 11:1-19; Luke 7:18-35)Shut up in prison, John the Baptist received only irregular and possibly inaccurate reports of Jesus’ ministry. These reports must have caused him to wonder whether Jesus really was the Messiah he foretold. Jesus sent back the message that he was carrying out a ministry of relief to the oppressed, which was the sort of ministry foretold of the Messiah in the Old Testament (Matthew 11:1-5; cf. Isaiah 35:5-6; Isaiah 61:1). Many... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:18-35

3. The confusion about Jesus’ identity 7:18-35It was only natural that these people had questions about who Jesus really was. Was He a prophet? Was He Elijah? Was He another former prophet? Was He "the Prophet" that Moses had predicted (Deuteronomy 18:18)? Was He the Messiah? Was He Immanuel, "God with us" (Isaiah 7:14)? Even John the Baptist began to have questions. On the one hand Jesus was fulfilling prophecy that indicated He was the Messiah. He was preaching righteousness, healing the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:29-35

Jesus’ condemnation of His unbelieving generation 7:29-35 (cf. Matthew 11:16-19)John had questioned Jesus’ identity, and Jesus had defended John’s identity. Jesus now warned his hearers who rejected John’s identity and Jesus’ identity. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:33-34

These unbelieving religious leaders did not like John because he was too much of an ascetic. He would not "dance" for them. However they did not like Jesus either. They believed He was too much of a libertine as they defined that term, too joyful. Jesus would not "weep" for them. Because John ate locusts and wild honey instead of bread and wine, the unbelieving Pharisees and lawyers accused him of having a demon. His fanatical behavior also suggested this to them. Jesus, on the other hand, took... read more

John Darby

Darby's Synopsis of the New Testament - Luke 7:34

7:34 wine-drinker, (c-17) See Note, Matthew 11:19 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 7:1-50

Raising of the Widow’s Son. The Woman who was a Sinner1-10. Healing of the centurion’s servant. See on Matthew 8:5.11-17. The raising of the widow’s son (peculiar to Lk). On the credibility and significance of Christ’s miracles of resurrection, consult Matthew 9:18; John 11:1.11. Nain] 25 m. SW. of Capernaum on the hill ’little Hermon’ as it slopes down to the plain of Esdraelon: now a squalid collection of mud-hovels. Much people] RV ’a great multitude.’ Lazarus also was raised in the presence... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 7:24-35

(24-35) And when the messengers of John were departed.—See Notes on Matthew 11:7-19. The two narratives agree very closely. The few variations will be noticed as they occur. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 7:31-35

(31-35) Whereunto then shall I liken . . .—See Notes on Matthew 11:16-19. Some of the better MSS. omit the introductory words, “and the Lord said.” read more

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