路加福音 8:9 RCUVTS

E.W. Bullinger's Companion Bible Notes - Luke 8:9

What . . . ? See note on Luke 8:5 . Not the same word as on the later occasion (Matthew 13:10 ), which was "Why". They knew "what", but desired further information. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 8:9

And his disciples asked him what this parable might be. And he said, Unto you it is given to know the mysteries of the kingdom of God; but to the rest in parables; that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. And those by the way side are they that have heard; then cometh the devil and taketh the word from their heart, that they may not believe and be saved. And those on the rock are they who, when they have heard,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:1-21

E. Jesus’ teaching in parables 8:1-21The present section of Luke follows the same basic pattern as the former one. There is a block of teaching (Luke 8:1-21; cf. Luke 6:12-49) followed by another account of Jesus’ mighty works (Luke 8:22-56; cf. ch. 7). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:4-15

2. The parable of the soils 8:4-15Luke’s account of Jesus’ parables by the sea is the shortest of the three, and Matthew’s is the longest. Luke limited himself to recording only two parables, namely, the parable of the soils and the parable of the lamp. He thereby stressed the importance of hearing, obeying, and proclaiming the Word of God."Unlike Mark 4 and Matthew 13, where entire chapters are devoted to kingdom teaching via parables, Luke concentrates on the one theme of faith both here and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:9-10

The reason for using parables 8:9-10 (cf. Matthew 13:10-17; Mark 4:10-12)Luke focused the disciples’ question on the one parable he recorded so far. Matthew and Mark had them asking Jesus why He was speaking to the people in parables (plural). "Mysteries" were secrets previously unknown about the kingdom (cf. Daniel 2:20-23; Daniel 2:28-30). The Greeks had their mystery religions the secrets of which only the initiated knew. Consequently Luke’s original readers would have had no trouble... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 8:1-56

Parable of the Sower. The Demoniac of Gadara1-3. Tours through Galilee. The ministering women (peculiar to Lk).2. Mary called Magdalene] see on Matthew 27:56.Seven devils] Mark 16:9. The ’seven’ indicates the greatness of her disease, not of her previous wickedness. There is no evidence that the persons possessed with devils in the NT. were specially wicked, or that Mary Magdalene had ever been a woman of evil life.3. Joanna] see Luke 24:10. Our Lord did not, like the Pharisees,’ devour widows’... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 8:5-15

(5-15) A sower went out to sow.—See Notes on Matthew 13:3-23. Better, the sower. The vivid touch that the seed was “trodden down” is peculiar to St. Luke. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 8:1-56

Luke 8:2-3 This passage, one of Luke's special contributions to the gospel narrative, describes the double circle of Christ's followers. (a) And with Him, the twelve, i.e. those specially called to high enterprise and service. This represents the circle of people in the Church who are conscious of a definite vocation and moved by the Spirit of Christ to serve the Church with consecrated lives. (b) But alongside of these are certain women which had been healed of evil spirits and infirmities,... read more

William Nicoll

Expositor's Bible Commentary - Luke 8:1-15

3Chapter 15THE KINGDOM OF GOD.IN considering the words of Jesus, if we may not be able to measure their depth or to scale their height, we can with absolute certainty discover their drift, and see in what direction they move, and we shall find that their orbit is an ellipse. Moving around the two centers, sin and salvation, they describe what is not a geometric figure, but a glorious reality, "the kingdom of God." It is not unlikely that the expression was one of the current phrases of the... read more

William Nicoll

Expositor's Bible Commentary - Luke 8:1-18

Chapter 14THE PARABLE OF THE SOWER.Luke 8:1-18IN a single parenthetical sentence our Evangelist indicates a marked change in the mode of the Divine ministry. Hitherto "His own city," Capernaum, has been a sort of center, from which the lines of light and blessing have radiated. Now, however, He leaves Capernaum, and makes a circuit through the province of Galilee, going through its cities and villages in a systematic, and as the verb would imply, a leisurely way, preaching the "good tidings of... read more

E.W. Bullinger's Companion Bible Notes - Luke 8:9

Coffman Commentaries on the Bible - Luke 8:9

Expository Notes of Dr. Thomas Constable - Luke 8:1-21

Expository Notes of Dr. Thomas Constable - Luke 8:4-15

Expository Notes of Dr. Thomas Constable - Luke 8:9-10

John Dummelow's Commentary on the Bible - Luke 8:1-56

Ellicott's Commentary for English Readers - Luke 8:5-15

Expositor's Dictionary of Texts - Luke 8:1-56

Expositor's Bible Commentary - Luke 8:1-15

Expositor's Bible Commentary - Luke 8:1-18

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