E.W. Bullinger's Companion Bible Notes - Mark 11:7
brought = led. to. Greek. pros. App-104 . Not the came word as in verses: Mark 11:1 , Mark 11:13 , Mark 11:15 . him = it. upon. Greek. epi. App-104 . read more
馬可福音 11:7 Cunpts
E.W. Bullinger
Thomas Constable
Expository Notes of Dr. Thomas Constable - Mark 11:1-11
1. The Triumphal Entry 11:1-11 (cf. Matthew 21:1-17; Luke 19:29-44; John 12:12-19)This is only the second incident that all four evangelists recorded, the other being the feeding of the 5,000 (cf. Mark 6:30-44). This fact reflects its importance. Mark’s account of this event gives much detail, indicating its eyewitness source. It does not stress Jesus’ messiahship greatly. Mark presented Jesus as a humble servant of God and the people. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Mark 11:1-26
A. Jesus’ formal presentation to Israel 11:1-26Mark chose to record four events: the Triumphal Entry (Mark 11:1-11), the cursing of the fig tree (Mark 11:12-14), the cleansing of the temple (Mark 11:15-19), and the lesson of the cursed fig tree (Mark 11:20-25). These events happened on three successive days (Monday through Wednesday) as the writer noted. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Mark 11:7-8
The disciples made a saddle for Jesus from their outer garments. Jesus’ decision to enter Jerusalem this way fulfilled the messianic prophecy in Zechariah 9:9. It also indicated that He entered as a servant ruler, not as a political conqueror. When Israel’s rulers wanted to present themselves as servants of the people, they rode donkeys (e.g., Judges 10:4; Judges 12:14). When they acted as military leaders, they rode horses. Normally pilgrims to Jerusalem entered the city on foot. [Note: Ibid.,... read more
John Darby
Darby's Synopsis of the New Testament - Mark 11:7
11:7 cast (f-9) Imperfect. 'were casting;' but many read the present tense. read more
John Dummelow
John Dummelow's Commentary on the Bible - Mark 11:1-33
Jesus rides into Jerusalem. The Fig Tree. Cleansing the Temple; Christ’s Authority Challenged1-11. The entry into Jerusalem (Matthew 21:1; Luke 19:29; John 12:12). See on Mt and Jn.10. Blessed be the kingdom of our father David] These words, peculiar to Mk, show that the people expected Him to set up an earthly kingdom like David’s, and that immediately.12-14. Cursing of the fig tree (Matthew 21:18). See on Mt.15-19. Cleansing of the temple (Matthew 21:12; Luke 19:45). See on Mt and on John... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Mark 11:1-10
XI.(1-10) And when they came nigh.—See Notes on Matthew 21:1-11.Unto Bethphage and Bethany.—The better MSS. give “Bethany” only. read more
William Nicoll
Expositor's Dictionary of Texts - Mark 11:1-33
Mark 11:7 Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode. It offers all its kingdoms to man as the raw material which he may mould into what is useful. Emerson. Reference. XI. 9, 10. W. J. Butler, Sermons for Working Men, The Oxford Sermon Library, vol. ii. p. 200. The Profanation of the Temple Mark 11:11 What was it that Jesus Christ saw in the Temple? What was it that He determined to cleanse on that day of... read more
William Nicoll
Expositor's Bible Commentary - Mark 11:1-11
Chapter 11CHAPTER 11:1-11 (Mark 11:1-11)THE TRIUMPHANT ENTRY"And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the Mount of Olives, He sendeth two of His disciples, and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him. And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back... read more
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Bridgeway Bible Commentary - Mark 11:1-11
FINAL TEACHING IN JERUSALEM119. The triumphal entry (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19)The time had now come for Jesus to challenge his opponents openly by a clear public demonstration that he was Israel’s Messiah. The Jewish leaders wanted to arrest him, but when told of his whereabouts they feared to take action. They were unsure of the extent of Jesus’ popular support (cf. John 11:57; John 12:9-11).To make sure that nothing stopped him from making a bold public... read more