No man hath hired us - This was the reason why they were all the day idle. And whatsoever is right, that shall ye receive - Ye may expect payment in proportion to your labor, and the time ye spend in it; but this clause is wanting in some of the best MSS., versions, and fathers. read more
Parable of the labourers in the vineyard . (Peculiar to St. Matthew.) read more
Parable of the labourers in the vineyard. I. THE HIRING . 1 . The connection . The parable is very closely connected with the last four verses of Matthew 19:1-30 . It is plainly intended to illustrate our Lord's saying in Matthew 19:30 , "Many that are first shall be last; and the last shall be first." St. Peter's question in Matthew 19:27 contained an element of error. The Lord had promised a great reward to his faithful servants, and he would give it. It was their due,... read more
The labourers in the vineyard. This parable is closely connected with our Lord's remarks in describing the rewards of the kingdom, and it may have been intended to convey a mild rebuke, or at least a gentle warning, to St. Peter, who had asked," What then shall we have?" The apostles are to receive great rewards. But those who, like St. Peter, were called first, are not to assume that they will have any more than those who came in later. I. CHRIST SEEKS LABOURERS FOR HIS ... read more
The labourers in the vineyard. This parable is one from which we are liable to draw some erroneous inferences unless we mentally hold it in strict connection with the circumstances in which it was originally spoken. When the rich young man turned away sorrowful, our Lord, sympathizing with the severity of his temptation, said, "Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven." Peter, seeing that he thus appreciated the difficulty of giving up property and... read more
The astonishment of precedence. The text of this parable is found in the last verse of the preceding chapter. The words are repeated as the conclusion of its argument ( Matthew 20:16 ). Hence the critics say the last verse of Matthew 19:1-30 ought to have been the first of Matthew 20:1-34 . Yet the last verse of Matthew 19:1-30 is evidently connected with Christ's discourse upon the case of the ruler. Note— I. THAT PRECEDENCE IS ASTONISHED IN GOD 'S GIFTS AND ... read more
The third hour. It seems that at this time the Jews divided the day, reckoned between sunrise and sunset, into twelve equal parts, the length of these divisions varying according to the season. The day in Palestine at longest consisted of fourteen European hours twelve minutes, and at shortest of nine hours forty-eight minutes, so that the difference between the longest and shortest division of the so called Jewish "hour" was twenty-two minutes. It is usual to consider the Hebrew day as... read more
Ye also; implying that he had already set some to work at fixed wages. Whatsoever is right ( δι ì καιον ); just and fair. He offers these no definite sum as remuneration, assuring them only that he will deal equitably with them; i . e . doubtless, according to their view, that he will give them three quarters of a day's wages, paying them pro rata . But at the end he treats them much more generously. Lightfoot notes that the Talmudists had tracts on the payment and... read more
Sixth and ninth hour. At midday and 3 p.m., which would give respectively about half a day's and a quarter of a day's work. read more
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Adam Clarke's Commentary on the Bible - Matthew 20:6
Eleventh - Five o'clock in the evening, when there was only one hour before the end of the Jewish day, which, in matters of labor, closed at six. read more