The Pulpit Commentary - Matthew 21:33-46
Parable of the vineyard let out to husbandmen . ( Mark 12:1-12 ; Luke 20:9-19 .) read more
Parable of the vineyard let out to husbandmen . ( Mark 12:1-12 ; Luke 20:9-19 .) read more
Goodness and severity. In this parable Jesus sets forth the privileges, the sins, and the impending ruin of the Jewish people. It brings before us for our admonition— I. WHAT THE LORD DID FOR HIS PEOPLE . 1 . He became a Father to them. 2 . He gave them a rich inheritance. 3 . He made every provision for their benefit. (a) By the "law of commandments contained in ordinances" he separated his people from the idolatrous nations surrounding. (b) His... read more
Last of all; ὑ ì στερον : afterwards, later on. The parable now allegorizes the near present, and future, in such a way as for the moment to conceal its bearing, and to lead the hearers to pronounce their own condemnation: His son. Even Jesus Christ, who was now among them, incarnate, teaching, and demanding of them fruits of righteousness. Here was the authorization which they had required ( Matthew 21:23 ). God sent his Son. They will reverence my Son. God condescends to... read more
The parable of the vineyard - This is also recorded in Mark 12:1-12; Luke 20:9-19.Matthew 21:33Hear another parable - See the notes at Matthew 13:3.A certain householder - See the notes at Matthew 20:1.Planted a vineyard - A place for the cultivation of grapes. It is often used to represent the church of God. as a place cultivated and valuable. Judea was favorable to vines, and the figure is frequently used, therefore, in the sacred writers. See Matthew 20:1. It is used here to represent the... read more
Matthew 21:34-39. And when the time of fruit drew near And a return was to be made to the proprietor from the profits of the vineyard, which was only let out to these husbandmen, that they might render to him duly the fruits agreed on, namely, those of gratitude, love, and obedience; he sent his servants His extraordinary messengers, the prophets, to demand and receive those fruits; to instruct, exhort, and, when necessary, to reprove these occupiers of the vineyard. And the husbandmen ... read more
123. The wicked vineyard keepers (Matthew 21:33-46; Mark 12:1-12; Luke 20:9-18)This parable pictures Israel as a vineyard, God as the owner of the vineyard, and the Jewish religious leaders as the tenants who looked after it. Just as the tenants beat and killed the servants whom the owner sent to them, so Israel’s leaders persecuted and killed God’s messengers, from Old Testament prophets to John the Baptist. Now they were about to reject God’s Son himself (Matthew 21:33-39). By rejecting him... read more
last of all = at last. his son = his own son. Here is the real answer to Matthew 21:23 . reverence = stand in awe of. read more
But afterward he sent unto them his son, saying, They will reverence my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.Mark's account of this has these words, "He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son." In the light of Mark's words, it appears that the King James Version has the true thought in the words, "Last of all, he sent his son." Certainly, there... read more
Matthew 21:37. Last of all, he sent unto them his son— That no means might be left untried, God sent unto them his own Son; whose authority, clearly established by undeniable miracles, ought to have been acknowledged with cheerfulness and joy by those wicked men. The question is not here, how prudent it would have been in a human father to venture his son in such a case as this; for the power which God had of raising Christ from the dead, and making all his sufferingsredound to his glory and... read more
The Pulpit Commentary - Matthew 21:33-44
Parable of the wicked husbandmen. The priests and elders already stood convicted of having incapacitated themselves for recognizing the Divine in Jesus. But theirs was not the guilt of common unbelievers. It was not merely their personal, hut their official duty to keep themselves awake to the Divine, by righteousness of life. It was the duty for which their office existed. They are as agents whom a man has appointed to manage his business, and who use their position only to enrich... read more