馬太福音 25:11 CUNPTS

Albert Barnes' Notes on the Whole Bible - Matthew 25:11

Open unto us - This is not to be understood as implying that any will come after the righteous shall be admitted into the kingdom, and claim admission then. It is a part of the parable to illustrate the general truth inculcated, or to prepare the way for what is afterwards said, and to keep up the narrative and make it consistent. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 25:10-12

Matthew 25:10-12. While they went to buy While they made some unsuccessful efforts to obtain oil, and light their lamps; the bridegroom came, and they that were ready They who had put on the wedding- garment, who had an interest in Christ’s obedience unto death, and were renewed by his Spirit, who had recovered the divine likeness, the whole image of God stamped upon their soul; who had done and suffered the whole will of God unto the end, while they had kept themselves unspotted from... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 25:1-13

133. The ten girls (Matthew 25:1-13)Matthew 25:0 records three stories or pictures from Jesus, all of which illustrate the teaching he had just given. He would leave the world for an unknown length of time, then return. Those who prepared themselves for his return would enter his kingdom with joy; those who did not would suffer loss. The three passages show three reasons for people’s failure - thoughtlessness, laziness and indifference.A Jewish marriage followed a period of engagement that was... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 25:11

came also the other virgins = "came the other virgins also". lord, lord. Figure of speech Epizeuxis, App-6 , for emph., denoting urgency. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:11

11. Afterward came also the other virgins, saying, Lord, Lord, open to us—In :- this reiteration of the name was an exclamation rather of surprise; here it is a piteous cry of urgency, bordering on despair. Ah! now at length their eyes are wide open, and they realize all the consequences of their past folly. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:1-13

The parable of the 10 virgins 25:1-13This parable helps disciples understand what it means to await the King’s return with prudence.". . . the point is simply that readiness, whatever form it takes, is not something that can be achieved by a last-minute adjustment. It depends on long-term provision, and if that has been made, the wise disciple can sleep secure in the knowledge that everything is ready." [Note: France, The Gospel . . ., p. 947.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:3-46

VI. THE OFFICIAL PRESENTATION AND REJECTION OF THE KING 19:3-25:46This section of the Gospel continues Jesus’ instruction of His disciples in preparation for their future (Matthew 19:3 to Matthew 20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (Matthew 21:1-17). This resulted in strong rejection by Israel’s leaders (Matthew 21:18 to Matthew 22:46). Consequently Jesus pronounced His rejection of Israel (ch. 23). Finally He revealed to His disciples... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 25:10-12

Shortly after the announcement went out the groom arrived (cf. Matthew 24:27; Matthew 24:39; Matthew 24:50). There was not enough time for the foolish virgins to obtain oil then. The wise virgins entered the wedding feast, and someone shut the door into the banquet hall (cf. Matthew 25:34-40). There was no more opportunity for the foolish to enter. Their pathetic cries were of no avail (cf. Matthew 7:21-23; Matthew 23:37). The groom’s refusal to admit them was not the result of callused... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 25:1-46

The Ten Viegins. The Talents. The Sheep and the GoatsThe whole of this a, which is entirely concerned with the Second Advent, and contains some of the most striking of all Christ’s sayings, is peculiar to St. Matthew.1-13. Parable of the Ten Virgins. Professing Christians, who alone are addressed here, are warned of the absolute need of sufficient oil, i.e. of sufficient depth and reality in the spiritual life, if they are to be admitted into Christ’s kingdom hereafter. Unless the life of the... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 25:1-46

Matthew 25:1 The way by which a human soul born in sin becomes a kingdom of heaven, is the way of the New Birth, wherein God takes away our sin by the cleansing of the Precious Blood of Christ, and makes us by the power of His Holy Spirit partakers of the Divine nature. I. God being the germ of every true human character, if we want to know that true human nature is, we must know first what is the character of God, Who is its ideal, and the root out of which it grows. That character is summed... read more

Albert Barnes' Notes on the Whole Bible - Matthew 25:11

Joseph Benson's Commentary of the Old and New Testaments - Matthew 25:10-12

Bridgeway Bible Commentary - Matthew 25:1-13

E.W. Bullinger's Companion Bible Notes - Matthew 25:11

Commentary Critical and Explanatory on the Whole Bible - Matthew 25:11

Expository Notes of Dr. Thomas Constable - Matthew 25:1-13

Expository Notes of Dr. Thomas Constable - Matthew 25:3-46

Expository Notes of Dr. Thomas Constable - Matthew 25:10-12

John Dummelow's Commentary on the Bible - Matthew 25:1-46

Expositor's Dictionary of Texts - Matthew 25:1-46

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