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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:32

But after I am risen again - Don't lose your confidence; for though I shall appear for a time to be wholly left to wicked men, and be brought under the power of death, yet I will rise again, and triumph over all your enemies and mine. I will go before you - Still alluding to the case of the shepherd and his sheep. Though the shepherd has been smitten and the sheep scattered, the shepherd shall revive again, collect the scattered flock, and go before them, and lead them to peace,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:33

Peter - said unto him, Though all men shall be offended - yet will I never - The presumptuous person imagines he can do every thing, and can do nothing: thinks he can excel all, and excels in nothing: promises every thing, and performs nothing. The humble man acts a quite contrary part. There is nothing we know so little of as ourselves - nothing we see less of than our own weakness and poverty. The strength of pride is only for a moment. Peter, though vainly confident, was certainly sincere... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:34

Jesus said - Our Lord's answer to Peter is very emphatic and impressive. Verily - I speak a solemn weighty truth, thou wilt not only be stumbled, fall off, and forsake thy Master, but thou wilt even deny that thou hast, or ever had, any knowledge of or connection with me; and this thou wilt do, not by little and little, through a long process of time, till the apostasy, daily gathering strength, shall be complete; but thou wilt do it this very night, and that not once only, but thrice; and... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:31

Verse 31 Matthew 26:31.You will all be offended at me. What Matthew and Mark extend to all the disciples alike is related by Luke as having been spoken to Peter only. But though the statement was equally addressed to all, yet it is probable that Christ spoke to them in the person of one man, who was to be admonished more than all the rest, and who needed extraordinary consolation, that, after having denied Christ, he might not be altogether overwhelmed with despair. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:32

Verse 32 Matthew 26:31.For it is written. By this prediction he encourages them to rise above the offense, because God does not cease to recognize as his sheep those who are driven out and scattered in every direction for a time. After having treated of the restoration of the Church, the prophet, in order to prevent the minds of the godly from being overwhelmed with despair by the extreme distresses which were already at hand, declares, that when the government has been brought into a state of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:33

Verse 33 33.Peter answering. Though Peter uses no hypocrisy, but speaks with sincere affection, yet as a false confidence in his virtue carries him away into foolish boasting, he is justly reproved by Christ, and shortly afterwards is severely punished for his rashness. Thus the event showed, that Peter promised more for himself than he was able to accomplish, because he had not been sufficiently careful to examine himself. Hence too we see more clearly, how stupid is the intoxication of human... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-50

Judas. By piecing together what the various Gospels tell us about Judas, we can see the process by which our Lord separated him from the rest. 1 . Our Lord indicated that among the disciples there was a traitor. Unable to detect the conscious look of guilt in the face of any of his companions, each, conscious of the deep, unfathomed capacity for evil in his own heart, can but frankly ask the Master, "Lord, is it I?" But there was one of them who did not join in the question. 2 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The last Supper. I. THE PREPARATION . 1 . The question of the disciples. It was now the first day of Unleavened Bread, "when the Passover must be killed"; apparently, therefore, the fourteenth of Nisan, which seems to have been sometimes regarded as the beginning of the feast (see Josephus, 'War of the Jews,' Matthew 5:3 . 1), though the fifteenth was legally the first day. It is possible, therefore, that the disciples may have come to our Lord at the beginning of the fourteenth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The Lord's Supper. The institution of the Holy Supper was in connection with the eating of the Passover. The occasion was most appropriate and significant; for the Jewish feast had been instituted to foreshadow what the Christian festival was founded to commemorate (see 1 Corinthians 5:6-8 ). The two sacraments of Christianity express all that was expressed in the entire circle of the ceremonial law, and more. All the washings are embodied in the sacrament of baptism; all the sacrifices... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:30

When they had sung an hymn. This was probably the second portion of the Hallel. Before this, however, the Lord spake the discourses and the prayer recorded so lovingly and carefully by St. John (John 14-17.). They went out. Which they could not lawfully have done had they been celebrating the usual Jewish Passover (see Exodus 12:22 ). Though it is possible that many modifications of the original ritual had been gradually introduced, yet Christ so strictly observed the Law that he would... read more

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