馬太福音 27:57 CUNPTS

The Pulpit Commentary - Matthew 27:57-66

The treatment of the body of Christ. The body of Christ is mystically taken to represent his Church (see 1 Corinthians 10:17 ; Ephesians 4:16 ; Colossians 1:18 ). In this figure the fact is strongly set forth, viz. that Christ takes home to himself whatever treatment his Church may receive (see Proverbs 19:1-29 :31; Matthew 25:35-46 ; Acts 9:1 , Acts 9:4 , Acts 9:5 ). This also applies to individual members. And agreeably to this analogy, what was done to the literal body of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 27:57

When the even was come - That is, some time after three o’clock in the afternoon. Before this, the Jews had besought Pilate that the legs of those who were crucified might be broken and the bodies be taken down, that they might not remain on the cross during the Sabbath. The soldiers, coming to Jesus for that purpose, found that he was already dead, contrary to their expectation. A soldier, however, thrust a spear into his side, and there was furnished the fullest proof that he had expired. See... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 27:57-66

160. The burial (Matthew 27:57-66; Mark 15:42-47; Luke 23:50-56; John 19:38-42)Two members of the Sanhedrin did not agree with the decision to crucify Jesus. They were Nicodemus (cf. John 3:1-12; John 7:45-52) and Joseph, the latter being a man from the Judean town of Arimathea. Joseph, like many rich people, had built a fine tomb to be used one day for himself, but he sacrificed it so that Jesus could have an honourable burial. The two men took the body down from the cross late on the Friday... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 27:57

also himself = himself also. was, &c. = had been discipled to Jesus. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 27:57

And when even was come, there came a rich man from Arimathea, named Joseph, who also himself was Jesus' disciple.Isaiah 53:9 was fulfilled by this. In the common version, the word "rich" in Isaiah's prophecy would appear as either singular or plural, but it is in reality singular, as evidenced by the more accurate translation in the English Revised Version (1885) and RSV as "a rich man." From John 19:38 it is evident that he followed Jesus "secretly for fear of the Jews," and that Nicodemus was... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 27:57

Matthew 27:57. A rich man of Arimathea— A city of the Jews, anciently called Ramoth, which lay in the tribe of Ephraim, and was the city of the prophet Samuel. St. Mar 15:43 describes Joseph under these two characters; first, that he was an honourable counsellor; secondly, that he waited for the kingdom of God. And St. Luk 23:51 adds, that he had not consented to the condemnation of Jesus with the rest of the Sanhedrim. See Joh 19:38 and the note on Mat 27:1 of this chapter. Some critics would... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:57

Evening would have been late afternoon. The next day, a Sabbath, began at sundown, which would have occurred about 6:00 p.m. at this time of year in Palestine. Hoehner calculated that this was the evening of Friday, April 3, A.D. 33. [Note: Hoehner, Chronological Aspects . . ., p. 143.] The location of Joseph’s home is uncertain. It may have been Ramathaim-zophim that stood about 20 miles northwest of Jerusalem. [Note: France, The Gospel . . ., p. 1089.] Joseph was a member of the Sanhedrin who... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:57-61

The placing of Jesus in the tomb 27:57-61 (cf. Mark 15:42-47; Luke 23:50-56; John 19:31-42)Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted these requests with the exception of criminals who had committed high treason. The Jews, however, did not want dead corpses to remain unburied overnight (Deuteronomy 21:22-23). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:57-66

5. The burial of Jesus 27:57-66Matthew emphasized two things about Jesus’ burial: the fulfillment of prophecy, and the impossibility of the theory that someone stole Jesus’ body. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 27:1-66

Before Pilate. The Crucifixion1, 2. Jesus delivered to Pilate (Mark 15:1; Luke 23:1; John 18:28: see on Jn).1. When the morning] Since according to St. Luke, who follows an excellent and independent authority, the trial itself did not take place ’until it was day’ (Luke 22:66), this second meeting must be placed some time later in the morning, considerably after cock-crowing (Matthew 26:74). The object of the meeting, which was evidently largely attended, was simply to consider how to induce... read more

The Pulpit Commentary - Matthew 27:57-66

Albert Barnes' Notes on the Whole Bible - Matthew 27:57

Bridgeway Bible Commentary - Matthew 27:57-66

E.W. Bullinger's Companion Bible Notes - Matthew 27:57

Coffman Commentaries on the Bible - Matthew 27:57

Thomas Coke Commentary on the Holy Bible - Matthew 27:57

Expository Notes of Dr. Thomas Constable - Matthew 27:57

Expository Notes of Dr. Thomas Constable - Matthew 27:57-61

Expository Notes of Dr. Thomas Constable - Matthew 27:57-66

John Dummelow's Commentary on the Bible - Matthew 27:1-66

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