馬太福音 27:8-10 RCUVTS

The Pulpit Commentary - Matthew 27:1-10

The end of Judas. I. THE FORMAL CONDEMNATION OF OUR LORD . 1 . The Sanhedrin. "When the morning was come," St. Matthew says—the morning which followed the long sad hours of that night of mockery and shame; the morning which ushered in the greatest day in the world's history, the day signalized by the darkest crime ever wrought upon this sinful earth, illustrated by the one all-sufficient Sacrifice for sin, by the noblest deed of holiest self-devotion which has brightened... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-10

The price of blood. The day, whose dawn brought repentance to Peter, found the Jewish rulers still plotting how they might effect the murder of Jesus. They had in the night infamously condemned him as a blasphemer, thereby exposing him to the penalty of death by stoning. Almost a hundred years before this Judaea was conquered by Pompey, and made tributary to the Romans, yet it was not until about two years before this that it was made part of the province of Syria. Then the power of capital... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-14

Christ before Pilate. No. 1. Caiaphas had a purpose to serve by giving Jesus up to the Romans. Little did he know that while he thought he was making a tool of every one, he was merely God's tool for accomplishing his purposes. The harmony of the purpose of God, the scheme of Caiaphas, the law of Rome, and the relation of the Jewish court to the Roman procurator, explains fully how, when the Sanhedrin took counsel against Jesus to put him to death, the result was that they resolved to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:3-10

Remorse and suicide of Judas, and the use made of the blood money. (Peculiar to St. Matthew; cf. Acts 1:18 , Acts 1:19 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:8

The field of blood. Aceldama ( Acts 1:19 ), the Syriac name. It was so called ( διο Ì ) from the circumstances attending its purchase, which gave it an evil notoriety, and which the priests must have divulged. "This also," says Chrysostom, taking the blood to be that of Jesus, "became a witness against them, and a proof of their treason. For the name of the place more clearly than a trumpet proclaimed their blood guiltiness." Unto this day. Until the time when this Gospel was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:9

Spoken by Jeremy the prophet. The prophecy, which St. Matthew says was fulfilled by the use made of Judas's pieces of silver, is found, not in Jeremiah, as we now possess his text, but, with some variations, in Zechariah 11:12 , Zechariah 11:13 . It must be noted, however, that, though the passage in Zechariah has many remarkable affinities to the quotation in our evangelist's history, it is not. identical with it. In the prophet's vision there is no mention of the field, and the money... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:10

Gave them for the potter's field. This part of the citation is borrowed from Jeremiah's purchase of the field of Hanamel ( Jeremiah 32:1-44 .). The Christian writer introduces a second fulfilment of the ancient word. As the Lord appointed me. This must be the equivalent of Zechariah's "the Lord said unto me" ( Zechariah 11:13 ). The destination of these wages of iniquity was foreordained. They could not be used by the Shepherd, nor stored in the temple treasury, nor kept by Judas or... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 27:8

The field of blood - The field purchased by the price of blood. The name by which this field was called was “Aceldama,” Acts 1:19. It was just without the walls of Jerusalem, on the south of Mount Zion. It is now used as a burying-place by the Armenian Christians in Jerusalem, who have a magnificent convent on Mount Zion - Missionary Herald, 1824, p. 66. See the plan of Jerusalem.To this day - That is, to the day when Matthew wrote this gospel, about 30 years after the field was purchased. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 27:9

Spoken by Jeremy the prophet - The words quoted here are not to be found in the prophecy of Jeremiah. Words similar to these are recorded in Zechariah 11:12-13, and from that place this quotation has been doubtless made. Much difficulty has been experienced in explaining this quotation. In ancient times, according to the Jewish writers; “Jeremiah” was reckoned the first of the prophets, and was placed first in the “Book of the Prophets,” thus: Jeremiah, Ezekiel, Isaiah, and the twelve minor... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 27:10

And gave them - In Zechariah it is, I gave them. Here it is represented as being given by the priests. The meaning is not, however, different. It is, that this price “was given” for the potter’s field.As the Lord appointed me - That is, “commanded” me. The meaning of the place in Zechariah is this: He was directed to go to the Jews as a prophet - a pastor of the people. They treated him, as they had done others, with great contempt. He asks them to give him “his price” - that is, the price... read more

The Pulpit Commentary - Matthew 27:1-10

The Pulpit Commentary - Matthew 27:1-10

The Pulpit Commentary - Matthew 27:1-14

The Pulpit Commentary - Matthew 27:3-10

The Pulpit Commentary - Matthew 27:8

The Pulpit Commentary - Matthew 27:9

The Pulpit Commentary - Matthew 27:10

Albert Barnes' Notes on the Whole Bible - Matthew 27:8

Albert Barnes' Notes on the Whole Bible - Matthew 27:9

Albert Barnes' Notes on the Whole Bible - Matthew 27:10

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