馬太福音 5:38-40 CUNPTS

John Calvin's Commentary on the Bible - Matthew 5:40

Verse 40 40.And to him who wishes to enter into a law-suit with thee. Christ now glances at another kind of annoyance, and that is, when wicked men torment us with law-suits. He commands us, even on such an occasion, to be so patient and submissive that, when our coat has been taken away, we shall be prepared to give up our cloak also. None but a fool will stand upon the words, so as to maintain, that we must yield to our opponents what they demand, before coming into a court of law: for such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:17-48

The second part of the sermon: the mount of the Beatitudes and Mount Sinai: the new Law and the old. I. CHRIST THE FULFILLER OF THE LAW . 1 . He came not to destroy. They must not misunderstand the purpose of his teaching. The Old Testament is not contrary to the New; both speak of Christ. The commandments are as binding now upon the Christian conscience as when they were first delivered amid the thunders of Mount Sinai. "We establish the Law," says the apostle of faith ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:17-48

Sermon on the mount: 3. Exceeding righteousness. A teacher who compels the public to look at an unfamiliar truth, the reformer who introduces a new style of goodness, will be misinterpreted just in proportion to the advance he makes upon former ideas. Our Lord renounced explicitly, and with warmth, the goodness of the Pharisees, and the cry was at once raised against him as a destroyer of the Law, a libertine, a companion or' loose people. He thus found himself called on publicly to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:21-48

( a ) Our Lord is still concerned with the relation of himself and his followers to the religion of the day, of which the Old Testament ( Matthew 5:17 ), and more especially the Law ( Matthew 5:18 ), was the accepted standard. But after having spoken of the need of careful attention to ( Matthew 5:17 , Matthew 5:18 ), and observance of ( Matthew 5:19 ), even the least commands of the Law, he goes on to point out the far-reaching character of these commands, whether they are such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38

An eye for an eye, and a tooth for a tooth . No short phrase could more accurately describe the spirit of the Mosaic legislation. Offences against individuals were to be punished by the injured individual receiving back, as it were, the exact compensation from him who had injured him. While this was originally observed literally, it was in Mishnic times (and probably in the time of our Lord) softened to payment of money ( vide Lightfoot, 'Hor. Hebr.'). The phrase comes three times in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38

The mildness of Mosaism. "An eye for an eye, and a tooth for a tooth." This is supposed to represent the severity of Mosaism. But its proper estimate depends on the contrast in which it is set. Contrast it with Christ's doctrines of self-denial in order to serve others, and of non-resistance of evil, and it seems severe. But contrast it with the previous, and the widely prevailing doctrines of early days, and its mildness will at once come to view. Illustrate that the primary idea of man... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38-42

The reception of injuries. The Law inculcated that the injured should obtain from those who did the wrong exact compensation. Our Lord inculcates giving up of all in-sistance upon one's rights as an injured person, and entire submission to injuries, even as far as proffering the opportunity for fresh wrongs. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38-42

Non-resistance. The difficulty with this, as with similar passages in the teachings of our Lord, is to see how to carry out the precept in the fulness of the intention of the great Teacher. Are we to take it quite literally? If so, Count Tolstoi is right, and we have not yet begun to be Christian. Are we to take it 'metaphorically,' or even as a hyperbolical expression? Then we shall be in great danger of watering it down to suit our own convenience. Plainly our Lord meant something very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38-42

The Christian type of fulfilling of the Law: Christ's fifth illustration. The precept or permission of the Law here instanced was not a precept or permission of revenge, but of equal justice. It was intended to operate, not to the encouragement, but to the discouragement, of revenge; and rather simply as the equitable admeasurer of just punishment and restraint of the more natural instinct of revenge. Christ, however, thus early forewarns his disciples of what his eye saw so clearly, his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38-42

Retaliation. Of this we have here two sorts, viz. the retaliation of kind and that of kindness. These are not necessarily inconsistent. For Christ came not to destroy but to fulfil the Law. Properly understood, "Eye for eye and tooth for tooth" is the co-relative of "Do unto others as you would they should do unto you." We propose to view the lea talionis — I. AS A DIRECTION TO THE MAGISTRATE . 1 . The spirit of its teaching to him is to minister judgment in equity. ... read more

John Calvin's Commentary on the Bible - Matthew 5:40

The Pulpit Commentary - Matthew 5:17-48

The Pulpit Commentary - Matthew 5:17-48

The Pulpit Commentary - Matthew 5:21-48

The Pulpit Commentary - Matthew 5:38

The Pulpit Commentary - Matthew 5:38

The Pulpit Commentary - Matthew 5:38-42

The Pulpit Commentary - Matthew 5:38-42

The Pulpit Commentary - Matthew 5:38-42

The Pulpit Commentary - Matthew 5:38-42

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