馬太福音 9:10-12 CUNPTS

The Pulpit Commentary - Matthew 9:1-17

At Capernaum. The choice of Capernaum as suitable centre justified by results. Rapid spread of our Lord's fame. Eager crowds gathering from far and near. Picture scene: Here, father carrying drooping child; there, little girl with blind father; camel bearing woman bowed with infirmity; sick of all kinds brought by friends; crowd ever increasing; silence broken only by occasional yell of a possessed one or moans of sufferers. Crowds waiting before daylight, but Jesus not there—gone to a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:1-26

The Lord of both lives. Notice in introduction one of the simplest instances of the way in which the three very various accounts of our Lord's life and works supply one another, add greatly to our information, and form a network of evidence of the authenticity of the narrative which it would seem impossible to gainsay. Observe— I. THE GRACIOUS ACTION TAKEN BY THE SAVIOUR SO PROMPTLY ON THE FIRST SIGHT OF FAITH . Notice the fact that the forgiveness of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:9-13

The sinner's Friend. In the paragraph preceding we have notable examples of the heart-searching powers of Jesus. These powers he manifested again, when, in going forth, he saw Matthew at the receipt of custom, and called him. The sequel proved the wisdom of his election. I. JESUS , IN HIS CONDUCT , SHOWED HIMSELF THE SINNER 'S FRIEND . 1 . He called a publican into his discipleship. 2 . He ate with publicans and sinners. 3 . He encourages his disciples... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:9-17

3. THE LIBERTY OF THE GOSPEL AS SHOWN BY CHRIST 'S TREATMENT OF THE OUTCAST , AND HIS ANSWER TO THOSE WHO INSISTED ON FASTING . (cf. Matthew 8:1-34 . l, note.) Observe in this section the signs of opposition read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:9-17

St. Matthew. I. HIS CALL . 1 . His occupation. He was a publican, a tax-gatherer. The whole class was hated by the Jews as symbols and instruments of a foreign rule; they returned the hatred and contempt with which they were regarded; they exacted more than was appointed them; they were guilty, most of them perhaps, of oppression, of fraud, of unjust accusation. But if all were hated, Hebrew publicans must have been looked upon with an especial hatred. They had sold themselves for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:10

And it came to pass, as Jesus ( he , Revised Version) sat at meat; "Gr. reclined : and so always"; of. Matthew 26:20 . In the house; Luke, "And Levi made him a great feast in his house." Whether or not this was the same as the τελώνιον , we have no means of knowing, but presumably it was not. Behold, many publicans ( Matthew 5:46 , note) and sinners . The second term seems to include all who openly impugned or neglected the Law. It is, therefore, sometimes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:10-13

The feast with publicans and sinners , and Christ ' s apology. Parallel passages: Mark 2:15-17 ; Luke 5:29-32 . All three evangelists give the essential features of the section, but Mark and Luke show more clearly that the feast was in the house of the new disciple, and Matthew alone gives the reference to Hosea. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:10-13

Jesus the Friend of sinners. The incident here recorded follows on the call of Matthew the publican. Our Lord had just appointed a member of an order usually regarded as hopelessly reprobate to be one of his apostles. It was natural that the publican's old associates should recognize this breaking down of old barriers, and flock to the feast which Matthew provided to welcome and honour his new Friend. I. THE FACT . Jesus did eat and drink with men of questionable occupation, and even... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:10-13

The model readiness of mercy. Learn that— I. THE MOST UNUSUAL PLACES AND THE MOST UNUSUAL TIMES ARE , ACCORDING TO THE EXAMPLE OF CHRIST , TO BE UTILIZED FOR THE SEEKING AND CONVERTING OF THE MOST UNUSUAL CHARACTERS , AND THOSE WHO MAY BE APPARENTLY OF THE MOST HOPELESS KIND . II. THAT BY THE EXAMPLE OF CHRIST NO LIMIT MUST BE SET TO THE CONDESCENSION — WHENEVER EVEN IT ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:11

And when the Pharisees. Mentioned thus far only in Matthew 3:7 and Matthew 5:20 . This is, therefore, the first time that Matthew speaks of them as coming into direct contact with Jesus. Although Mark (cf. Luke) says that the objection was raised by those among the Pharisees who were also scribes ( οἱγραμματεῖς τῶν φαρισαίων ), yet the difference of expression from that in verse 3 must not be overlooked. There the fact that they were scribes, accustomed to weigh the statements... read more

The Pulpit Commentary - Matthew 9:1-17

The Pulpit Commentary - Matthew 9:1-26

The Pulpit Commentary - Matthew 9:9-13

The Pulpit Commentary - Matthew 9:9-17

The Pulpit Commentary - Matthew 9:9-17

The Pulpit Commentary - Matthew 9:10

The Pulpit Commentary - Matthew 9:10-13

The Pulpit Commentary - Matthew 9:10-13

The Pulpit Commentary - Matthew 9:10-13

The Pulpit Commentary - Matthew 9:11

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