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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:32-42

Gethsemane. I. THE SPIRIT 'S NEED OF OCCASIONAL SOLITUDE . We need to collect and concentrate ourselves. "We must go alone. We must put ourselves in communication with the internal ocean, not go abroad to beg a cup of water of the urns of other men. I like the silent church before the service beans better than any preaching. How far-off, how cool, how chaste the persons look, begirt each one with a precinct or sanctuary! So let us always sit" (Emerson). II. ITS NEED ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:39-43

Sorrow, sleep, and sin. When a dear friend is in trouble our footfall is quiet and our voice hushed. Even children are awed to silence when they see the face they love stained with tears and pale with anguish. How much more does stillness of soul become us when we enter into the Garden o£ Gethsemane and see the Lord we love in his agony! Christ completed the cycle of human temptations in Gethsemane. In the wilderness he had been tempted to desire what was forbidden, to obtain provision in... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 14:32-42

See the notes at Matthew 26:36-46.Mark 14:36Ἀββα Abba This word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15.Mark 14:40Neither wist they ... - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it.Mark 14:41It is enough - There has been much difficulty in determining the meaning of this... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:39-42

Mark 14:39-42. And he went away and spake the same words It is plain, by comparing Mark 14:35-36, with Matthew 26:42, that the words were not entirely the same; and it is certain that λογος , here rendered word, often signifies matter. So that no more appears to be intended than that he prayed to the same purpose as before. Sleep on now, &c. Dr. Waterland and some others read this interrogatively, Do ye sleep on still and take your rest? The passage, however, may be read with... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:32-42

150. Jesus prays in Gethsemane (Matthew 26:36-46; Mark 14:32-42; Luke 22:39-46; John 18:1)It must have been getting towards midnight by the time Jesus and his disciples reached the Garden of Gethsemane. Then, taking Peter, James and John with him, Jesus moved to a spot where they could be alone. He was filled with anguish and horror as he saw clearly what his death would mean. The three friends could do little to lessen his anguish except stay awake in sympathy with him. He had to battle... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:42

lo . Figure of speech Asterismos ( App-6 ); same word asbehold in Mark 14:41 . is at hand = is drawn near. If the Lord knew this, He knew that Judas had received the money (Mark 14:41 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:42

Arise, let us be going: behold,, he that betrayeth me is at hand.Arise, let us be going ... Coming so swiftly after "sleep on now," a sudden change is indicated. The traitor was on the way, and Jesus, far from skulking in the darkness, would go out to meet Judas Iscariot! read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-52

A. The Servant’s anticipation of suffering 14:1-52Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. Mark 1:1; Mark 8:29). Here, too, Jesus’ conflict with the religious leaders, His foes, came to a head (cf. Mark 3:1; Mark 3:6; Mark 11:18; Mark 12:12). The ignorance and selfishness of Jesus’ disciples, His friends, also peaked (cf. Mark 3:19; Mark 6:1-6; Mark 8:31 to Mark 10:52). Finally, the Servant’s ministry climaxed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:12-52

2. Jesus’ sufferings because of desertion 14:12-52The Servant’s sufferings in anticipation of His death continue in this section of the text. They centered around two events, Jesus’ observance of the Passover with His disciples and His agony in the Garden of Gethsemane with His Father. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:27-52

Jesus’ agony in the garden 14:27-52Jesus experienced suffering as He said farewell to His disciples in Jerusalem (Mark 14:12-26), but His suffering increased as He anticipated the Cross on the Mount of Olives (Mark 14:27-52). read more

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