Read & Study the Bible Online - Bible Portal
Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:1-9

Mark 14:1-9. After two days was the feast of the passover For an explanation of these verses, see the notes on Matthew 26:1-13. Of ointment of spike-nard, very precious “Either the word πιστικη ,” says Dr. Whitby, “answers to the Syriac, pisthaca, and then it may be rendered, nardus spicata, ointment made of the spikes of nard; or, if it be of a Greek original, I think Theophylact well renders it πιστικη η αδολος και μετα πιστεως κατασκευασθεισα , that is, nard unadulterated and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:1-11

138. The plot to capture Jesus (Matthew 26:1-16; Mark 14:1-11; Luke 22:1-6)The Passover was only two days away, and Jesus knew its significance in relation to his coming death. Israelites kept the Feast of Passover and Unleavened Bread as an annual week-long festival in commemoration of ancient Israel’s deliverance from Egypt. God ‘passed over’ those houses where a lamb had been sacrificed in the place of those under judgment (Exodus 12:1-13). The people then escaped from bondage. For the next... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:7

with = in company with. Greek. meta. App-104 . Not the same word as in Mark 14:49 . whensoever ye will . A Divine supplement, here. ye will = ye wish. Greek. thelo . App-102 ., may = can. good . Not the same word as in Mark 14:6 . Me ye have not always . Transubstantiation is incompatible with this. not. Greek. ou. App-105 . Not the same word as in Mark 14:2 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:7

For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.Whensoever ye will ... These words are found only in Mark. They show that it was no part of Jesus' purpose to restrict or prohibit help of the poor, a duty always capable of fulfillment through the projected existence of the poor throughout the ages. Human nature being what it is, there is no system, environment, or government with the power to eliminate poverty. Commendable as efforts to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:7

7. For ye have the poor with you always—referring to Deuteronomy 15:11. and whensoever ye will ye may do them good: but me ye have not always—a gentle hint of His approaching departure, by One who knew the worth of His own presence. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-11

1. Jesus’ sufferings because of betrayal 14:1-11This is another section of the Gospel that has a chiastic or "sandwich" structure (cf. Mark 3:20-35; Mark 5:21-43; Mark 6:7-31; Mark 11:12-26; Mark 14:27-52). Mark’s account of the conspiracy to kill Jesus (Mark 14:1-2; Mark 14:10-11) surrounds Jesus’ anointing in Bethany (Mark 14:3-9). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-52

A. The Servant’s anticipation of suffering 14:1-52Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. Mark 1:1; Mark 8:29). Here, too, Jesus’ conflict with the religious leaders, His foes, came to a head (cf. Mark 3:1; Mark 3:6; Mark 11:18; Mark 12:12). The ignorance and selfishness of Jesus’ disciples, His friends, also peaked (cf. Mark 3:19; Mark 6:1-6; Mark 8:31 to Mark 10:52). Finally, the Servant’s ministry climaxed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:3-9

The anointing at Bethany 14:3-9 (cf. Matthew 26:6-13; John 12:1-8) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:6-8

Jesus defended Mary’s act and explained why it was appropriate. It was an act of devotion to Jesus, and it was an anointing for burial. We cannot tell how much about Jesus’ death Mary understood. She probably anointed Him only as an act of love. We should not interpret Jesus’ statement as expressing disregard for the poor (cf. Matthew 5:3; Matthew 6:2-4; Matthew 19:21; Luke 6:20; Luke 6:36-38; Luke 21:1-4; John 13:29). read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 14:1-72

The Last Supper. Arrest and Trial of Jesus1, 2. A council of the Priests against Jesus (Matthew 26:1; Luke 22:1). See on Mt.3-9. The anointing at Bethany (Matthew 26:6; John 12:1). See on Mt and Jn.10, 11. Judas betrays Jesus (Matthew 26:14; Luke 22:3). See on Mt.12-16. Preparations for the Last Supper (Matthew 26:17; Luke 22:7). See on Mt.17-26. The Last Supper (Matthew 26:20; Luke 22:14; John 13-17; 1 Corinthians 11:23). See on Mt, Lk, Jn, 1 Cor.24. The new testament] RV ’the covenant.’ RM... read more

Group of Brands