The Pulpit Commentary - Matthew 11:18
For John came neither eating ( Matthew 3:4 ) nor drinking ( Luke 1:15 ), and they say, He hath a devil ; i.e. he is possessed of strange and melancholy fancies (see Bishop Westcott on John 7:20 ). read more
For John came neither eating ( Matthew 3:4 ) nor drinking ( Luke 1:15 ), and they say, He hath a devil ; i.e. he is possessed of strange and melancholy fancies (see Bishop Westcott on John 7:20 ). read more
But whereunto shall I liken ... - Christ proceeds to reprove the inconsistency and fickleness of that age of people. He says they were like children - nothing pleased them. He refers here to the “plays” or “sports” of children. Instrumental music, or piping and dancing, were used in marriages and festivals as a sign of joy. See the notes at Isaiah 5:11-12. Compare Job 21:11; 2 Samuel 6:14; Judges 11:34; Luke 15:25. Children imitate their parents and others, and act over in play what they see... read more
Matthew 11:16-19. Whereunto shall I liken this generation That is, the men of this age? They are like those froward children, of whom their fellows complain that they will be pleased no way. Saying, We have piped unto you, &c. “It was usual in Judea, at feasts, to have music of an airy kind, accompanied with dancing, Luke 15:25; and at funerals, melancholy airs, to which were joined the lamentations of persons hired for that purpose. The children, therefore, in that country, imitating... read more
49. Messengers from John the Baptist (Matthew 11:1-19; Luke 7:18-35)Shut up in prison, John the Baptist received only irregular and possibly inaccurate reports of Jesus’ ministry. These reports must have caused him to wonder whether Jesus really was the Messiah he foretold. Jesus sent back the message that he was carrying out a ministry of relief to the oppressed, which was the sort of ministry foretold of the Messiah in the Old Testament (Matthew 11:1-5; cf. Isaiah 35:5-6; Isaiah 61:1). Many... read more
came. In the Greek this is the Figure of speech Hyperbaton (put out of its place by commencing the verse), causing the Figure of speech Anaphora ( App-6 ). eating nor drinking. Supply the Ellipsis , eating nor drinking [with others]. devil = demon. read more
For John came neither eating nor drinking, and they say, He hath a demon. The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.John was an ascetic, living in the wilderness on the roughest of fare. Christ was sociable, even attending weddings, and eating with publicans and sinners. That unreasonable generation rejected both. John they accused of having a demon; and Christ they... read more
Matthew 11:18-19. For John came neither eating, &c.— Our Lord justifies the application of the proverb in the preceding verse to the Pharisees, by observing, that the divine Wisdom had tried every method proper for converting them, but in vain; for, first of all, the Baptist was sent unto them, in the stern dignity of their ancient prophets, so that it was natural to think they would have reverenced him; nevertheless they rejected him altogether. Such, it seems, was the pride and malice of... read more
1. Questions from the King’s forerunner 11:2-19This sections illustrates how deeply seated Israel’s disenchantment with Jesus was. read more
A. Evidences of Israel’s rejection of Jesus 11:2-30Matthew presented three evidences of opposition to Jesus that indicated rejection of Him: John the Baptist’s questions about the King’s identity, the Jews’ indifference to the King’s message, and their refusal to respond to the King’s invitation. read more
The Pulpit Commentary - Matthew 11:16-24
The judgment of God. The " generation " here rebuked is the race or succession of obstinately impenitent Jews headed and represented by the scribes and Pharisees. We are reminded— I. THAT THE JUDGMENT OF GOD COMMENCES IN THIS WORLD . 1 . The wicked are here convicted by the truth. 2 . The condemnation of the wicked is the commendation of the good. 3 . The providence of God has its rewards. II. THAT THE JUDGMENT OF GOD WILL BE ... read more