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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-20

The true confession. "Who's who?" This is, generally speaking, a question of very little consequence. When the "Son of man" is concerned, it is of infinite moment. Everlasting issues turn upon the manner in which it is answered. From this important text we learn— I. THAT THE FAITH WHICH IS HUMAN IS UNCERTAIN . 1 . It may take colour from the distraction of guilt. 2 . It may be influenced by the spirit of the world. 3 . It may be distorted by the vanity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:19

I will give unto thee the keys of the kingdom of heaven. The metaphor of a house or castle, with its gates that must be opened with keys, is still maintained; or else the idea is of the exercise of a stewardship in a household. But the latter seems unnecessarily to introduce a new notion, and to mar the concinnity of the passage. In Isaiah 22:22 we read, "The key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:19

The power of the keys. It is necessary to understand the Eastern associations which help to explain our Lord's figure of the "keys." The key in the East was a symbol of authority; it was made long, with a crook at one end, so that it could be worn round the neck as a badge of office. To "confer a key" was a phrase equivalent to bestowing a situation of great trust and distinction. The expressions "binding" and "loosing" are figurative expressions, which were in familiar use in the rabbinical... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 16:13-20

See also Mark 8:27-29, and Luke 9:18-20.Cesarea Philippi - There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 16:19

Matthew 16:19. I will give thee the keys of the kingdom of heaven This expression is metaphorical. As stewards of great families, especially of the royal household, bore a key or keys in token of their office, the phrase of giving a person the keys naturally grew into use, as an expression significative of raising him to great authority and power. See note on Isaiah 22:22. The meaning of the promise here is, that Christ would give Peter, (but not to him alone, for similar promises are... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 16:13-23

73. Peter’s confession of the Messiah (Matthew 16:13-23; Mark 8:27-33; Luke 9:18-22)Jesus and the apostles travelled up to Caesarea Philippi, in the far north of Palestine. While there, Jesus asked the apostles who they believed him to be. Peter, probably speaking for the group, replied that he was the promised Messiah, the Son of God (Matthew 16:13-16).Delighted at this insight, Jesus told the group (through words addressed to their spokesman Peter) that they would be the foundation on which... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 16:19

the keys. Put by Figure of speech Metonymy (of Cause), App-6 , for the power to open. Christ has the keys of Hades; Peter had the keys of the kingdom. See next note. the kingdom of heaven = the kingdom of the heavens. See App-112 , and App-114 . This power Peter exercised in Acts 2:0 in Israel, and Acts 10:0 among the Gentiles. Not the "Church" of the mystery (Ephesians 3:0 ). thou shalt bind, &c. This power was given to the others (Matthew 18:18 . John 20:23 ), and exercised in Acts... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 16:19

I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.This promise, emphatically delivered to Peter here, was also the property of the Twelve and not Peter's exclusively (see under Matthew 18:18). Origen, under the sub-title, "The promise given to Peter, not restricted to him, but applicable to all disciples like him," asked,But if you suppose that upon one... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 16:19

Matthew 16:19. And I will give unto thee the keys— As stewards of great families, especially of the royal household, bore a key, (probably a golden one, as Lords of the bed-chamber do with us, in token of their office,) the phrase of giving a person the key naturally grew into an expression of raising him to great power. See the note on Isaiah 22:22. The keys of the kingdom of heaven, which on this occasion are given to Peter, are to be understood metaphorically: for our Lord's meaning was,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:19

19. And I will give unto thee the keys of the kingdom of heaven—the kingdom of God about to be set up on earth and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven—Whatever this mean, it was soon expressly extended to all the apostles ( :-); so that the claim of supreme authority in the Church, made for Peter by the Church of Rome, and then arrogated to themselves by the popes as the legitimate successors of St.... read more

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