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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8-10

Christian equality. Our Lord does not wish to see the distinctions of Judaism, which had become so odious in his day, repeated in Christianity. He does not desire the dogmatism of the rabbis to be copied by the Christian teachers, or the authority of the rulers to be transferred to the Christian pastors. He does not want his people to think that they can best show their humility by losing their self-respect and cringing before ecclesiastical superiors. In opposition to all such tendencies,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:10

Neither be ye called masters; καθηγηται ì : leaders, guides. This is just what the Pharisees claimed to be (see Matthew 23:16 and Romans 2:19 , , Romans 2:20 ). One is your master ( καθηγητη ì ς , Leader ) , even [ the ] Christ . Hero Jesus announces himself, not only as their Teacher, but as the Messiah, their Ruler and Guide. He is censuring that sectarian spirit which began in the primitive Church, when one said," I am of Paul; another, I of Apollos,"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 23:10

Neither be ye called masters - That is, leaders, guides, for this is the literal meaning of the word. It refers to those who go before others; who claim, therefore, the right to direct and control others. This was also a title conferred on Jewish teachers.Neither of these commands forbids us to give proper titles of civil office to men, or to render them the honor belonging to their station, Matthew 22:21; Rom 13:7; 1 Peter 2:17. They prohibit the disciples of Jesus from seeking or receiving... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 23:8-10

Matthew 23:8-10. Be not ye called rabbi Do not affect those titles of reverence and respect which give too much honour or authority to man. The Jewish doctors were called rabbis, fathers, and masters, by their several disciples, whom they required both to believe implicitly what they affirmed, without asking any further reason, and to obey unreservedly what they enjoined, without seeking for any further authority. But our Lord here teaches his apostles, and their successors in the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 23:1-39

129. More about scribes and Pharisees (Matthew 23:1-39; Mark 12:38-40; Luke 20:45-47)Instead of teaching only the law of Moses, the scribes and Pharisees added countless laws of their own. Instead of making the people’s load lighter, they made it heavier. People could profit from listening to the scribes’ teaching of Moses’ law, but they were not to copy the scribes’ behaviour (Matthew 23:1-4).Jesus gave two specific reasons for his condemnation of the scribes. First, they wanted to make a... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 23:10

Neither be ye called masters: for one is your master, even the Christ.Christ paid his respects to three titles in the passage before us, namely, Rabbi, Father, and Master; but the principle certainly applies to all titles that might be used in such a manner, that is, to elicit religious respect and acceptance. Even the use of "Brother" as the exclusive property of the preacher serves to take it away from others equally entitled to it; and therefore it should be used for all and not parlayed... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 23:8-11

Matthew 23:8-11. But be not ye called Rabbi— The Apostles of Christ were to be very different, both in temper and conduct, from the Jewish teachers. They were to decline being called Rabbi, because the thing signified by it belonged solely to their Master, in whom all the treasuries of knowledge and wisdom are hid; and who for that reason is the only infallible director of men's consciences; also because they owed none of their knowledge to themselves, but derived it entirely from him; in which... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 23:1-12

1. Jesus’ admonition of the multitudes and His disciples 23:1-12 (cf. Mark 12:38-39; Luke 20:45-46) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 23:8-10

These verses applied to all the Jews but particularly the disciples (cf. Matthew 23:1). By placing "you" in the emphatic first position when He spoke to the disciples Jesus was implying that they would take the position of leadership over God’s people that the critics then occupied (cf. Matthew 13:52). They were not to love it when people called them "rabbi" because they had but one teacher (Gr. didaskalos), namely, Jesus. They were to regard themselves as on the same brotherly level as... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 23:10

23:10 instructors, (d-4) instructor, (d-9) Or 'guide,' 'guides.' read more

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